Shloka 14

An Exposition of the Distinctions of Creation, Inert Matter, and the Lord

गरुड उवाच / महत्तत्तवस्वरूपस्य ज्ञानार्थं देवकीसुत / त्वयोक्ता गुणवैषम्यनामिका सृष्टिरुत्तमा

garuḍa uvāca / mahattattavasvarūpasya jñānārthaṃ devakīsuta / tvayoktā guṇavaiṣamyanāmikā sṛṣṭiruttamā

গৰুড় ক’লে: হে দেৱকীসুত! মহত্তত্ত্বৰ স্বৰূপ বুজাবলৈ আপুনি ‘গুণবৈষম্য’ নামে খ্যাত এই উত্তম সৃষ্টিবৰ্ণনা কৈছে।

garuḍaḥGaruḍa
garuḍaḥ:
Karta (कर्ता)
TypeNoun
Rootgaruḍa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
mahat-tattva-svarūpasyaof the nature/form of Mahat-tattva
mahat-tattva-svarūpasya:
Sambandha (सम्बन्धः)
TypeNoun
Rootmahat (प्रातिपदिक) + tattva (प्रातिपदिक) + svarūpa (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन; तत्पुरुष-समासः (सम्बन्ध)
jñāna-arthamfor the knowledge (purpose)
jñāna-artham:
Prayojana (प्रयोजन)
TypeNoun
Rootjñāna (प्रातिपदिक) + artha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; प्रयोजनार्थे (purpose)
devakī-sutaO son of Devakī
devakī-suta:
Sambodhana (सम्बोधन)
TypeNoun
Rootdevakī (प्रातिपदिक) + suta (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; तत्पुरुषः ‘son of Devakī’
tvayāby you
tvayā:
Kartṛ-karaṇa (कर्तृकरणम्)
TypeNoun
Roottvam (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, तृतीया (3rd/Instrumental), एकवचन
uktāspoken/mentioned
uktā:
Karma-bhāva (कर्मभावः)
TypeVerb
Rootvac (धातु) + kta (कृत्)
Formभूतकर्मणि कृदन्त (क्त), स्त्रीलिङ्ग, प्रथमा, एकवचन; passive participle agreeing with sṛṣṭiḥ
guṇa-vaiṣamya-nāmikācalled ‘guṇa-vaiṣamya’
guṇa-vaiṣamya-nāmikā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootguṇa (प्रातिपदिक) + vaiṣamya (प्रातिपदिक) + nāmikā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः ‘named as guṇa-vaiṣamya’
sṛṣṭiḥcreation
sṛṣṭiḥ:
Karta/Viṣaya (कर्ता/विषयः)
TypeNoun
Rootsṛṣṭi (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
uttamāexcellent/supreme
uttamā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootuttama (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; agrees with sṛṣṭiḥ

Garuḍa (Vinatā-putra)

Concept: The purpose of the cosmogonic account is epistemic: to know Mahat-tattva’s true nature through understanding guṇa-differentiation in creation.

Vedantic Theme: Śravaṇa–manana orientation: inquiry (praśna) as a means to tattva-jñāna; Bhagavān as the ultimate teacher.

Application: Adopt the Garuḍa posture: ask for definitions and mechanisms, not just narratives; study creation-tattvas to refine discrimination between Self and guṇa-made phenomena.

Primary Rasa: shanta

Secondary Rasa: bhakti

Related Themes: Garuda Purana 3.4.15 (explicit request for meaning); Garuda Purana 3.4.13 (definition of guṇa-vaiṣamya)

G
Garuḍa
D
Devakīsuta (Lord Vishnu/Kṛṣṇa)
M
Mahat-tattva
G
Guṇas (sattva-rajas-tamas)

FAQs

This verse highlights Mahat-tattva (cosmic intellect) as a key principle whose nature is understood through the Purana’s explanation of creation arising from the differentiation of the three guṇas.

It points to ‘guṇa-vaiṣamya’—the imbalance or differentiation of sattva, rajas, and tamas—as the explanatory framework for how creation unfolds from subtle principles like Mahat-tattva.

Observing how guṇas shape one’s mind and actions encourages ethical self-discipline—cultivating sattva (clarity) and reducing rajas/tamas supports steadier judgment and dharmic living.