Shloka 1

Vidruma (Coral): Origin, Color-Types, Qualities, and the Introduction to Testing Pulaka, Rudhirākṣa, Sphaṭika, and Vidruma

नामैकोनाशीतितमो ऽध्यायः सूत उवाच / आदाय शेषस्तस्यान्त्रं बलस्य केलादिषु / चिक्षेप तत्र जायन्ते विद्रुमाः सुभहागुणाः

nāmaikonāśītitamo 'dhyāyaḥ sūta uvāca / ādāya śeṣastasyāntraṃ balasya kelādiṣu / cikṣepa tatra jāyante vidrumāḥ subhahāguṇāḥ

সূতে ক’লে—এইটো একোণাশীতিতম অধ্যায়। শেষে বলৰ অন্ত্ৰ লৈ কেলা আদি পৰ্বতত নিক্ষেপ কৰিলে; তাতেই শুভগুণসম্পন্ন বিদ্ৰুম (প্ৰবাল) জন্মে।

नाम(entitled)
नाम:
Sambandha (Discourse/सम्बन्ध)
TypeIndeclinable
Rootनाम (अव्यय)
Formनिपात/अव्यय (quotative/labeling particle: 'named')
एकोनाशीतितमःseventy-ninth
एकोनाशीतितमः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootएक + ऊन + अशीति + तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; संख्यावाचक-विशेषण; समासः (एकेन ऊनः अशीतिः = 79; तस्य तमः) (masc nom sg)
अध्यायःchapter
अध्यायः:
Karta (Subject/कर्ता)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (nominative singular)
सूतःSūta
सूतः:
Karta (Subject/कर्ता)
TypeNoun
Rootसूत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (nominative singular)
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (परोक्शभूत/परफेक्ट), प्रथमपुरुष, एकवचन; परस्मैपद (3rd sg perfect)
आदायhaving taken
आदाय:
Purvakala-Kriya (Prior action/पूर्वकाल-क्रिया)
TypeIndeclinable
Rootआ + दा (धातु) → आदाय (क्त्वान्त)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund/absolutive)
शेषःŚeṣa
शेषः:
Karta (Subject/कर्ता)
TypeNoun
Rootशेष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (nominative singular)
तस्यof him/of that
तस्य:
Shashthi-Sambandha (Genitive/षष्ठी-सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी, एकवचन (genitive singular pronoun)
अन्त्रम्intestine
अन्त्रम्:
Karma (Object/कर्म)
TypeNoun
Rootअन्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन (accusative singular)
बलस्यof Bala
बलस्य:
Shashthi-Sambandha (Genitive/षष्ठी-सम्बन्ध)
TypeNoun
Rootबल (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन (genitive singular)
केलादिषुin Kelā and other (places)
केलादिषु:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootकेलादि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, बहुवचन; आद्यर्थ-समास (केल + आदि) (locative plural)
चिक्षेपthrew/cast
चिक्षेप:
Kriya (Action/क्रिया)
TypeVerb
Rootक्षिप् (धातु)
Formलिट् (परोक्शभूत/परफेक्ट), प्रथमपुरुष, एकवचन; परस्मैपद (3rd sg perfect)
तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
जायन्तेare born/arise
जायन्ते:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट् (वर्तमान), प्रथमपुरुष, बहुवचन; आत्मनेपद (3rd pl present, middle)
विद्रुमाःcorals
विद्रुमाः:
Karta (Subject/कर्ता)
TypeNoun
Rootविद्रुम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन (nominative plural)
सुभागुणाःof excellent qualities
सुभागुणाः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसु + भागुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; कर्मधारय (सु-भागुणाः = उत्तम-गुणयुक्ताः) (masc nom pl)

Sūta

Concept: Natural substances have sacred, mythic etiologies; knowledge of origins supports discernment in ratna-śāstra.

Vedantic Theme: Interpenetration of cosmic order and material nature (prakṛti) under divine agency; the world as meaningful, not random.

Application: Approach material knowledge (gemology) with reverence and careful inquiry into provenance; value authenticity and source.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: mountain range/locales

Related Themes: Garuda Purana 1.80.2-1.80.4 on coral varieties, qualities, and testing

S
Sūta
Ś
Śeṣa (Ananta)
B
Bala
K
Kelā
V
Vidruma (coral)

FAQs

This verse presents a Puranic origin-story for coral, portraying it as an auspicious substance (subhaga-guṇa) arising from a sacred, mythic event connected with Śeṣa.

It does not address the soul’s journey or afterlife doctrine; it is an etiological passage explaining the origin and auspicious nature of coral within a cosmological narrative.

Treat traditionally auspicious materials with reverence and discernment—understanding that Purāṇic texts often encode cultural values (auspiciousness, sacred geography) through origin narratives.