Prāsāda-Lakṣaṇa: Temple Proportions, Śikhara Ratios, Liṅga–Pīṭha Measures, and Auspicious Ground-Plans
गुवावृक्षस्तथान्यश्च वृत्ताः कैलाससम्भवाः / गजो ऽथ वृषभो हंसो गरुडः सिंहनामकः
guvāvṛkṣastathānyaśca vṛttāḥ kailāsasambhavāḥ / gajo 'tha vṛṣabho haṃso garuḍaḥ siṃhanāmakaḥ
গুৱা-বৃক্ষ আৰু অন্য বৃত্তাকাৰ (বলয় সদৃশ) ৰূপসমূহ কৈলাসৰ পৰা উদ্ভৱ হোৱা বুলি কোৱা হৈছে; লগতে গজ, বৃষভ, হংস, গৰুড় আৰু ‘সিংহ’ নামৰ ৰূপো বৰ্ণিত।
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Sacralization through correct recognition of auspicious forms and their divine provenance.
Vedantic Theme: Īśvara-sṛṣṭi as ordered manifestation; symbols as supports (ālambana) for sacred intention.
Application: Use the listed forms as sanctioned motifs/marks in ritual/yantra/maṇḍapa design, treating them as auspicious and tradition-backed.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: mountain
Related Themes: Garuda Purana 1.47.30-33 (continuation of form/mark taxonomy and ritual utility)
This verse uses Kailāsa as an origin-point for a set of named forms, reinforcing Kailāsa’s role as a sacred source-location within Purāṇic cosmology.
It does not directly describe the soul’s post-death journey; instead, it enumerates specific forms/names within a broader cosmological or classificatory description in the chapter.
Use it as a reminder to study Purāṇic cosmology carefully—tracking lists and names helps practitioners understand later ritual or doctrinal references without confusion.