Shloka 25

ततो हि बलिनो रात्रावसुरा देवता दिवा / सत्त्वमात्रां तनुं गृह्य पितरश्च ततो ऽभवन्

tato hi balino rātrāvasurā devatā divā / sattvamātrāṃ tanuṃ gṛhya pitaraśca tato 'bhavan

তাৰ পাছত ৰাতিত অসুৰসকল বলৱান হ’ল আৰু দিনত দেৱতাসকল। তাৰ পিছত সত্ত্বমাত্ৰ সূক্ষ্ম তনু ধৰি পিতৃসকল উৎপন্ন হ’ল।

ततःthen
ततः:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रियाविशेषण (thereupon)
हिindeed
हि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (indeed/for)
बलिनःstrong
बलिनः:
Karta (Subject/कर्ता)
TypeAdjective
Rootबलिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; ‘असुराः’ इत्यस्य विशेषणम्
रात्रौat night
रात्रौ:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootरात्रि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन
असुराःasuras
असुराः:
Karta (Subject/कर्ता)
TypeNoun
Rootअसुर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
देवताःdeities
देवताः:
Karta (Subject/कर्ता)
TypeNoun
Rootदेवता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन
दिवाby day
दिवा:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootदिवा (अव्यय)
Formअव्यय; कालवाचक-अव्यय (by day/in daytime)
सत्त्वमात्राम्consisting only of sattva
सत्त्वमात्राम्:
Karma (Object/कर्म)
TypeAdjective
Rootसत्त्व (प्रातिपदिक) + मात्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; तत्पुरुष-समास (सत्त्वस्य मात्रा)
तनुम्body
तनुम्:
Karma (Object/कर्म)
TypeNoun
Rootतनु (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
गृह्यhaving taken
गृह्य:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootग्रह् (धातु)
Formकृदन्त (ल्यप्/त्वा-प्रत्यय, अव्यय-भाव/gerund), ‘ग्रह्’ धातोः; क्रियापूर्वकत्वम् (having taken)
पितरःthe Pitṛs (ancestors)
पितरः:
Karta (Subject/कर्ता)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-निपात (conjunction)
ततःthen
ततः:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रियाविशेषण (thereupon)
अभवन्came into being
अभवन्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formलङ्-लकार, प्रथम-पुरुष, बहुवचन; परस्मैपदम्

Lord Vishnu

Concept: Time conditions relative strength of forces; subtle sattva supports ancestral continuity; cosmic order distributes capacities rather than absolute good/evil.

Vedantic Theme: Guṇa and kāla (time) as conditioning factors within prakṛti; Pitṛ principle as continuity of subtle bodies and samskāra-stream.

Application: Choose timing for practices: daytime for deva-oriented sattvic acts; night for restraint and protection; remember ancestors through gratitude and ethical living.

Primary Rasa: adbhuta

Secondary Rasa: vira

Related Themes: Garuda Purana 1.4.23-24 (Night/Day origins); Garuda Purana Pretakalpa sections on Pitṛs and śrāddha (general thematic continuity)

A
Asuras
D
Devas
P
Pitris

FAQs

This verse links the Pitṛs to a distinct order of beings who arise with a subtle (sattva-only) form, supporting the text’s broader emphasis on honoring ancestors through śrāddha and offerings.

By introducing the Pitṛs as subtle-bodied beings, it frames an intermediate ancestral sphere that the departed may relate to through rites—highlighting the Garuda Purana’s theme that post-death states involve subtle embodiments and specific realms.

Maintain sattvic conduct and perform ancestral rites (śrāddha/pinda-dāna) with sincerity, recognizing the Garuda Purana’s view that subtle worlds and ancestral connections are strengthened by ethical living and proper remembrance.