Shloka 11

Śivapūjā-vidhi: Purifications, Sūrya–Graha Mantras, Nyāsa, and Bhūtaśuddhi leading to Śivoham-bhāva

Devanagari script

ॐ आं हृदर्काय च शिरः शिखा च भूर्भुवः स्वरोम् / ज्वालिनीं ह्रं कवचस्य चास्त्रं राज्ञां च दीक्षिताम्

Transliteration

oṃ āṃ hṛdarkāya ca śiraḥ śikhā ca bhūrbhuvaḥ svarom / jvālinīṃ hraṃ kavacasya cāstraṃ rājñāṃ ca dīkṣitām

Translation

(জপ কৰিব) ‘ওঁ আং’—হৃদয়ত অর্কসম তেজৰ বাবে; শিৰ আৰু শিখাত; ‘ভূর্ভুবঃ স্বঃ’ এই পবিত্ৰ ব্যাহৃতি; তাৰ পিছত ‘হ্ৰোম্’। ‘জ্বালিনী’ শক্তি আৰু ‘হ্ৰং’ক কবচ-অস্ত্ৰৰূপে স্থাপন কৰি, অভিষেকযোগ্য ৰজাসকলক দীক্ষা আৰু ৰক্ষা কৰিব।

Word by Word

• ॐ: Oṃ (sacred syllable)
• ॐ: Sambodhana/Mantra-invocation (आह्वान)
• Type: Indeclinable
• Root: ॐ (अव्यय/प्रणव)
• Form: प्रणवः (मन्त्रबीज), अव्यय

• आं: āṃ (seed syllable)
• आं: Mantra-element (मन्त्राङ्ग)
• Type: Indeclinable
• Root: आं (अव्यय/बीज)
• Form: बीजाक्षरम्, अव्यय

• हृदर्काय: to the heart-sun (deity at the heart)
• हृदर्काय: Sampradana (Recipient/सम्प्रदान)
• Type: Noun
• Root: हृद् + अर्क (प्रातिपदिक)
• Form: पुंलिङ्ग, चतुर्थी (4th/सम्प्रदान), एकवचन; षष्ठी-तत्पुरुषः (हृदः अर्कः)

• च: and
• च: Connector (समुच्चय)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चयबोधक-निपात (conjunction)

• शिरः: head
• शिरः: Adhikarana/Body-part locus (अधिष्ठान)
• Type: Noun
• Root: शिरस् (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन

• शिखा: topknot/crest
• शिखा: Adhikarana/Body-part locus (अधिष्ठान)
• Type: Noun
• Root: शिखा (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन

• च: and
• च: Connector (समुच्चय)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चयबोधक-निपात

• भूर्भुवः: Bhū and Bhuvaḥ (the worlds)
• भूर्भुवः: Mantra-locative/Invocation (मन्त्राङ्ग)
• Type: Noun
• Root: भूः + भुवः (प्रातिपदिक)
• Form: स्त्रीलिङ्ग (भूः), पुंलिङ्ग (भुवः) इति द्वन्द्वः; प्रथमा/द्वितीया, द्विवचन/बहुवचन-प्रयोगः (मन्त्रपाठे स्थिररूपम्)

• स्वरॐ: the syllable Oṃ as sound/intonation
• स्वरॐ: Mantra-element (मन्त्राङ्ग)
• Type: Noun
• Root: स्वर + ॐ (प्रातिपदिक + अव्यय)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुषः (स्वरः + ॐ) मन्त्रपद-रूपेण

• ज्वालिनीम्: Jvālinī (the flaming one)
• ज्वालिनीम्: Karma (Object/कर्म)
• Type: Noun
• Root: ज्वालिनी (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया (2nd/कर्म), एकवचन

• ह्रं: hraṃ (seed syllable)
• ह्रं: Mantra-element (मन्त्राङ्ग)
• Type: Indeclinable
• Root: ह्रं (अव्यय/बीज)
• Form: बीजाक्षरम्, अव्यय

• कवचस्य: of the armor (kavaca)
• कवचस्य: Shashthi-sambandha (Genitive relation/सम्बन्ध)
• Type: Noun
• Root: कवच (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन

• च: and
• च: Connector (समुच्चय)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चयबोधक-निपात

• अस्त्रम्: weapon (astra)
• अस्त्रम्: Karma/Mantra-nyasa element (कर्म/मन्त्राङ्ग)
• Type: Noun
• Root: अस्त्र (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन

• राज्ञाम्: of kings
• राज्ञाम्: Shashthi-sambandha (Genitive relation/सम्बन्ध)
• Type: Noun
• Root: राजन् (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी (6th/सम्बन्ध), बहुवचन

• च: and
• च: Connector (समुच्चय)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चयबोधक-निपात

• दीक्षिताम्: the initiated (female)/consecrated one
• दीक्षिताम्: Karma (Object/कर्म)
• Type: Adjective
• Root: दीक्षित (प्रातिपदिक; √दिक्ष्/दीक्ष् (धातु) + क्त)
• Form: स्त्रीलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; क्त-प्रत्ययान्त-विशेषण (past passive participle)

Speaker

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Philosophical Teaching

Concept: Mantra-nyāsa and kavaca-astra as sacral technologies for protection and legitimate consecration (dīkṣā) of rulers.

Vedantic Theme: Tejas as śakti of the Divine; ordered ritual (vidhi) as a means to align the individual with cosmic law (ṛta/dharma).

Application: Use prescribed bīja/vyāhṛti placements (heart, head, śikhā) and protective mantras before initiating or undertaking high-responsibility duties.

Verse Rasa

Primary Rasa: adbhuta

Secondary Rasa: vira

Geographic Context

Type: ritual-space (maṇḍala/altar)

Cross References

Related Themes: Garuda Purana 1.23.12-15 (graha-mantras, nyāsa, bhūtaśuddhi, arghya-vidhi)

Characters & Entities

• Oṃ
• Vyāhṛtis (Bhūr-Bhuvaḥ-Svaḥ)
• Jvālinī
• Kings (Rājā)

FAQs

What is the importance of kavacha and astram mantras in the Garuda Purana?

This verse frames specific bīja-syllables and divine utterances as “armor” (kavacha) and “weapon” (astram), indicating mantra as a protective and empowering ritual technology used during consecration and spiritual safeguarding.

How does this verse explain the path of the soul?

Rather than describing the post-death journey directly, this verse emphasizes protective mantra-rites (nyāsa/kavacha) that strengthen purity, authority, and spiritual defense—foundational disciplines that the Garuda Purana elsewhere links to one’s karmic condition and destiny.

Practical application of this wisdom today?

Use it as a reminder that disciplined prayer/mantra with ethical intent is meant to cultivate inner protection and steadiness; for formal practice, learn kavacha/nyāsa only through a qualified teacher and follow dharmic conduct as the primary “protection.”