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Shloka 28

Prahlāda Instructs the Sons of Demons: Begin Bhakti from Childhood; Household Attachment as Bondage; Nārāyaṇa as the All-Pervading Supersoul

श्रुतमेतन्मया पूर्वं ज्ञानं विज्ञानसंयुतम् । धर्मं भागवतं शुद्धं नारदाद्देवदर्शनात् ॥ २८ ॥

śrutam etan mayā pūrvaṁ jñānaṁ vijñāna-saṁyutam dharmaṁ bhāgavataṁ śuddhaṁ nāradād deva-darśanāt

প্ৰহ্লাদে ক’লে: মই আগতে দেৱদৰ্শী নাৰদ মুনিৰ পৰা এই জ্ঞান শুনিছিলোঁ। এইটো বিজ্ঞানসহিত, শুদ্ধ ভাগৱত-ধৰ্ম—ভক্তিত স্থিৰ কৰা আৰু ভৌতিক কলুষমুক্ত।

श्रुतम्heard
श्रुतम्:
Kriya (क्रिया/Predicate)
TypeVerb
Rootश्रु (धातु)
Formक्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मणि प्रयोगार्थः ‘heard’
एतत्this
एतत्:
Karma (कर्म/Object)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
मयाby me
मया:
Karta (कर्ता/Agent)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया (3rd), एकवचन
पूर्वम्previously
पूर्वम्:
Kala-adhikarana (काल-अधिकरण/Time)
TypeIndeclinable
Rootपूर्वम् (अव्यय/प्रातिपदिक)
Formअव्यय; कालवाचक क्रियाविशेषण (formerly/before)
ज्ञानम्knowledge
ज्ञानम्:
Karma (कर्म/Object)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; श्रुतम् इत्यस्य कर्म
विज्ञानसंयुतम्endowed with realization
विज्ञानसंयुतम्:
Visheshana (विशेषण)
TypeAdjective
Rootविज्ञान-संयुत (प्रातिपदिक; विज्ञान + संयुत)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विज्ञानेन संयुतम् इति तृतीया-तत्पुरुष; विशेषणम् (ज्ञानम्)
धर्मम्dharma
धर्मम्:
Karma (कर्म/Object)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; ज्ञानम् इत्यस्य विशेष्य-सम्बन्धेन
भागवतम्devotional (pertaining to Bhagavān)
भागवतम्:
Visheshana (विशेषण)
TypeAdjective
Rootभागवत (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषणम् (धर्मम्)
शुद्धम्pure
शुद्धम्:
Visheshana (विशेषण)
TypeAdjective
Rootशुद्ध (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषणम् (धर्मम्)
नारदात्from Nārada
नारदात्:
Apadana (अपादान/Source)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th), एकवचन
देवदर्शनात्from seeing the Lord
देवदर्शनात्:
Hetu (हेतु/Cause)
TypeNoun
Rootदेव-दर्शन (प्रातिपदिक; देव + दर्शन)
Formनपुंसकलिङ्ग, पञ्चमी, एकवचन; देवस्य दर्शनम् इति षष्ठी-तत्पुरुष
N
Nārada Muni

FAQs

This verse calls bhāgavata-dharma “pure” and presents it as knowledge joined with realization (jñāna with vijñāna), received through authentic hearing from a realized devotee like Nārada.

Prahlāda establishes the authority of his teachings: he heard them earlier from Nārada, a great sage who has direct vision of the Lord, so the instruction is not speculation but realized tradition.

Seek spiritual knowledge from genuine devotees and apply it through daily practice—hearing, chanting, and living the teachings—so understanding becomes realized and transformative, not merely theoretical.