Shloka 6
Brahmā’s Boons, Hiraṇyakaśipu’s Cosmic Tyranny, and Prahlāda’s Transcendental Qualities
स विजित्य दिश: सर्वा लोकांश्च त्रीन् महासुर: । देवासुरमनुष्येन्द्रगन्धर्वगरुडोरगान् ॥ ५ ॥ सिद्धचारणविद्याध्रानृषीन् पितृपतीन्मनून् । यक्षरक्ष:पिशाचेशान् प्रेतभूतपतीनपि ॥ ६ ॥ सर्वसत्त्वपतीञ्जित्वा वशमानीय विश्वजित् । जहार लोकपालानां स्थानानि सह तेजसा ॥ ७ ॥
sa vijitya diśaḥ sarvā lokāṁś ca trīn mahāsuraḥ devāsura-manuṣyendra- gandharva-garuḍoragān
সেই মহাসুৰ হিৰণ্যকশিপু সকলো দিশ জয় কৰি ত্ৰিলোকৰ সকলো লোক অধীন কৰিলে। দেৱ, অসুৰ, মানুহৰ অধিপতি, গন্ধৰ্ব, গৰুড়, মহানাগ, সিদ্ধ, চাৰণ, বিদ্যাধৰ, ঋষি, পিতৃপতি যম, মনু, যক্ষ, ৰাক্ষস, পিশাচাধিপতি আৰু প্ৰেত-ভূতাধিপতিসকলকো সি পৰাজিত কৰিলে। সকলো সত্ত্বৰ অধিপতিসকলক জয় কৰি বশ মানাই, লোকপালসকলৰ স্থান আৰু তেজো কেঢ়ি নিলে।
The word garuḍa in this verse indicates that there are planets of great birds like Garuḍa. Similarly, the word uraga indicates that there are planets of enormous serpents. Such a description of the various planets of the universe may challenge modern scientists who think that all planets but this earth are vacant. These scientists claim to have launched excursions to the moon, where they have found no living entities but only big craters full of dust and stone, although in fact the moon is so brilliant that it acts like the sun in illuminating the entire universe. Of course, it is not possible to convince modern scientists of the Vedic information about the universe. Nonetheless, we are not very much impressed by the words of scientists who say that all other planets are vacant and that only the earth is full of living entities.
FAQs
In Canto 7, Chapter 4, Śukadeva describes Hiraṇyakaśipu as subduing all directions and the three worlds, defeating many celestial and earthly rulers, and even seizing the posts and splendor of the loka-pālas (guardians of the worlds).
He is establishing the extent of Hiraṇyakaśipu’s tyranny and the disturbance of cosmic order, which sets the stage for Prahlāda’s unwavering bhakti and the Lord’s intervention to protect His devotee.
Worldly dominance can expand through intimidation and pride, but it cannot replace true spiritual strength; the Bhagavatam points the seeker toward humility, devotion, and dependence on Bhagavān rather than on temporary authority.