Shloka 15
Questions by the Sages of Naimiṣāraṇya (Śaunaka’s Inquiries and the Bhāgavata Thesis)
यत्पादसंश्रया: सूत मुनय: प्रशमायना: । सद्य: पुनन्त्युपस्पृष्टा: स्वर्धुन्यापोऽनुसेवया ॥ १५ ॥
yat-pāda-saṁśrayāḥ sūta munayaḥ praśamāyanāḥ sadyaḥ punanty upaspṛṣṭāḥ svardhuny-āpo ’nusevayā
হে সূত, যিসকল মুনিয়ে প্ৰভুৰ পদপদ্মৰ আশ্ৰয় লৈ শমত স্থিত, তেওঁলোকে স্পৰ্শমাত্ৰতেই তৎক্ষণাৎ পবিত্ৰ কৰে; কিন্তু স্বৰ্গনদী গঙ্গাৰ জল দীঘলীয়া সেবনেৰে হে শুদ্ধ কৰে।
Pure devotees of the Lord are more powerful than the waters of the sacred river Ganges. One can derive spiritual benefit out of prolonged use of the Ganges waters. But one can be sanctified at once by the mercy of a pure devotee of the Lord. In Bhagavad-gītā it is said that any person, regardless of birth as śūdra, woman, or merchant, can take shelter of the lotus feet of the Lord and by so doing can return to Godhead. To take shelter of the lotus feet of the Lord means to take shelter of the pure devotees. The pure devotees whose only business is serving are honored by the names Prabhupāda and Viṣṇupāda, which indicate such devotees to be representatives of the lotus feet of the Lord. Anyone, therefore, who takes shelter of the lotus feet of a pure devotee by accepting the pure devotee as his spiritual master can be at once purified. Such devotees of the Lord are honored equally with the Lord because they are engaged in the most confidential service of the Lord, for they deliver out of the material world the fallen souls whom the Lord wants to return home, back to Godhead. Such pure devotees are better known as vice-lords according to revealed scriptures. The sincere disciple of the pure devotee considers the spiritual master equal to the Lord, but always considers himself to be a humble servant of the servant of the Lord. This is the pure devotional path.
FAQs
This verse says that sages who have taken shelter of the Lord’s lotus feet purify others immediately by contact—like the Gaṅgā’s waters purify by touch.
In Canto 1 Chapter 1, the sages at Naimiṣāraṇya are establishing the glory of devotees and the Bhāgavatam’s spiritual potency, urging Sūta to speak the Lord’s message that purifies the world.
Seek regular association with sincere devotees and teachings centered on the Lord’s lotus feet; such contact steadily cleanses habits and consciousness, just as purifying water cleanses by repeated contact.