प्रह्लादस्य अव्यभिचारिणी भक्ति, मायाविनाशः, तथा विष्णोः विश्वरूप-स्तुतिः
समस्तकर्मभोक्ता च कर्मोपकरणानि च त्वम् एव विष्णो सर्वाणि सर्वकर्मफलं च यत्
samastakarmabhoktā ca karmopakaraṇāni ca tvam eva viṣṇo sarvāṇi sarvakarmaphalaṃ ca yat
أنتَ وحدك، يا فيشنو، متذوّقُ كلِّ فعل؛ وأنتَ وحدك أيضًا أدواتُ الفعل. أنتَ كلُّ ما هو كائن—وأنتَ كذلك ثمرةُ كلِّ عمل.
Sage Parāśara (in the Parāśara–Maitreya dialogue, presenting a devotional-philosophical affirmation of Vishnu’s supremacy)
The verse declares that Vishnu pervades the entire karmic process: the doer’s experience, the means of action, and even the resulting fruit—placing karma within divine sovereignty rather than independent fate.
In the Parāśara–Maitreya teaching style, Parāśara frames Vishnu as the inner ground of all activity—so actions occur through instruments sustained by him, and their outcomes ultimately rest in him.
Vishnu is presented as the Supreme Reality who is both immanent in the world-process and transcendent as its final end—supporting a Vaishnava view where all agency and reward are dependent on him.