HomeVamana PuranaAdh. 4Shloka 26
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Shloka 26

Sati's Death & VirabhadraSati’s Death and the Assault on Daksha’s Sacrifice: Virabhadra versus the Devas

ततश्चतुर्भुजं दृष्ट्वा धर्मराजो गणेश्वरम् तस्थावष्टभुनजो भूत्वा नानायुधधरो ऽव्ययः

tataścaturbhujaṃ dṛṣṭvā dharmarājo gaṇeśvaram tasthāvaṣṭabhunajo bhūtvā nānāyudhadharo 'vyayaḥ

ثم لما رأى دهرماراجا غانيشڤرا ذا أربعة أذرع، ثبت في مكانه وصار ذا ثمانية أذرع، ذلك الذي لا يفنى، حاملاً شتّى أصناف السلاح.

tataḥthen
tataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
Formअव्यय (adverb): 'then/thereupon'
catur-bhujamfour-armed
catur-bhujam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcatur (संख्या-प्रातिपदिक) + bhuja (प्रातिपदिक)
Formद्विगु-समास ('four-armed'); पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; gaṇeśvaram इति विशेषण
dṛṣṭvāhaving seen
dṛṣṭvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Root√dṛś (धातु) (क्त्वान्त-कृदन्त)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त: 'having seen'
dharmarājaḥDharmarāja (Yama)
dharmarājaḥ:
Karta (कर्ता)
TypeNoun
Rootdharma (प्रातिपदिक) + rāja (प्रातिपदिक)
Formतत्पुरुष-समास (कर्मधारय/षष्ठीभाव: 'Dharma-king' = Yama); पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
gaṇeśvaramGaṇeśvara
gaṇeśvaram:
Karma (कर्म)
TypeNoun
Rootgaṇa (प्रातिपदिक) + īśvara (प्रातिपदिक)
Formतत्पुरुष-समास; पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
tasthaustood/remained
tasthau:
Kriyā (क्रिया)
TypeVerb
Root√sthā (धातु)
Formलिट्-लकार (perfect), प्रथमपुरुष, एकवचन; परस्मैपद
aṣṭa-bhujaḥeight-armed
aṣṭa-bhujaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootaṣṭa (संख्या-प्रातिपदिक) + bhuja (प्रातिपदिक)
Formद्विगु-समास ('eight-armed'); पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; dharmarājaḥ इति विशेषण
bhūtvāhaving become
bhūtvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Root√bhū (धातु) (क्त्वान्त-कृदन्त)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त: 'having become'
nānā-āyudha-dharaḥbearing various weapons
nānā-āyudha-dharaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnānā (अव्यय) + āyudha (प्रातिपदिक) + dhara (प्रातिपदिक)
Formतत्पुरुष-समास (उपपद-तत्पुरुष: 'weapon-bearing', with nānā 'various'); पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; dharmarājaḥ इति विशेषण
avyayaḥimperishable/unchanging
avyayaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootavyaya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; dharmarājaḥ इति विशेषण
Not specified in input (likely within the Purāṇic narrative frame; commonly Pulastya → Nārada in Vāmana Purāṇa)
Dharmarāja (Dharma/Yama aspect)Gaṇeśvara (Gaṇeśa / gaṇa-leader)
DharmaDivine theophany (multi-armed forms)Balance of powerCosmic order

{ "primaryRasa": "adbhuta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Dharma is portrayed as unwavering and adaptive: when confronted by intensified force, it does not collapse but manifests greater capacity to uphold order.

Again, it belongs to carita (episodic narrative). While not one of the strict cosmological lakṣaṇas, it supports purāṇic instruction by dramatizing the resilience of dharma.

The escalation from four arms to eight arms symbolizes dharma’s comprehensive jurisdiction—many ‘weapons’ as metaphors for diverse instruments of justice, restraint, and correction; ‘avyaya’ underscores dharma’s indestructibility.