Sati’s Death and the Assault on Daksha’s Sacrifice: Virabhadra versus the Devas
इति श्रीवामपुराणे तृतीयो ऽध्ययः पुलस्त्य उवाच एवं कपाली संजातो देवर्षे भगवान्हरः अनेन कारणेनासौ दक्षेण न निमन्त्रितः
iti śrīvāmapurāṇe tṛtīyo 'dhyayaḥ pulastya uvāca evaṃ kapālī saṃjāto devarṣe bhagavānharaḥ anena kāraṇenāsau dakṣeṇa na nimantritaḥ
وهكذا ينتهي الفصل الثالث من «فامانا بورانا» الموقَّر. قال بولستيا: «بهذه الكيفية، أيها الرِّشي الإلهي، صار هَرَا المبارك “كَبَالِي” (حامل الجمجمة). ولهذا السبب لم يدعه دَكشا إلى اليَجْنَة (القربان).»
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Ritual status without inner reverence becomes exclusionary: Dakṣa’s failure to honor Śiva illustrates how pride in sacrificial authority can eclipse dharma and lead to rupture.
Vamśānucarita/Carita: a theologically charged episode within the mythic-history stream explaining later conflict (Dakṣa-yajña) through a prior condition (Śiva as Kapālī).
Kapālī signifies Śiva’s liminal, transgressive holiness—beyond social ritual norms—while Dakṣa stands for rigid orthopraxy; the non-invitation dramatizes the clash between inward realization and outward ritualism.