Vamana Purana — Narada Questions Pulastya, Shloka 28
Narada Questions Pulastya: The Vamana Purana Begins and Satī’s Monsoon Lament
पुलस्त्य उवाच इति वचनमथोग्रं शङ्करात्सा मृडानी ऋतमपि तदसत्यं श्रीमदाकर्ण्य भीता अवनितसमवेक्ष्य स्वामिनो वासकृच्छ्रात् परिवदति सरोषं लज्जयोच्छ्वस्य चोष्म् वम्प्_1.27 देव्युवाच कथं हि देवदेवेश प्रावट्कालो गमिष्यति वृक्षमूले स्थिताया मे सुदुःखेन वदाम्यतः
pulastya uvāca iti vacanamathograṃ śaṅkarātsā mṛḍānī ṛtamapi tadasatyaṃ śrīmadākarṇya bhītā avanitasamavekṣya svāmino vāsakṛcchrāt parivadati saroṣaṃ lajjayocchvasya coṣm VamP_1.27 devyuvāca kathaṃ hi devadeveśa prāvaṭkālo gamiṣyati vṛkṣamūle sthitāyā me suduḥkhena vadāmyataḥ
قال بولاستيا: لما سمعت مُرْدَانِي (Mṛḍānī) تلك الكلمات القاسية من شَنْكَرَ (Śaṅkara)، مع أنها حقّ، داخلها الخوف. فطأطأت نظرها إلى الأرض، متضايقة من مشقّة الإقامة على تلك الحال، وتكلّمت بغضب، تزفر أنفاسًا حارّة من شدة الحياء. وقالت الإلهة: «يا ربَّ الآلهة، كيف سيمضي عليّ موسمُ الأمطار وأنا مقيمة عند أصل شجرة؟ إنما أقول هذا من عظيم الحزن».
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FAQs
Even divine figures model the strain between idealized austerity and lived vulnerability; the passage legitimizes lament without denying truth (ṛta), showing that dharma is negotiated through compassion and endurance, not mere severity.
This is Ākhyāna (embedded narrative) functioning as dharma-upadeśa through character interaction; it is not sarga/pratisarga, but belongs to the Purāṇic didactic narrative mode often grouped under vaṃśānucarita/charita-style storytelling.
‘Tree-root dwelling’ and ‘monsoon’ symbolize exposure and insecurity—tests of tapas. Devī’s downward gaze and heated breath portray the inner alchemy of shame and anger, marking a transitional moment where austerity must be balanced by relational duty (gṛhastha/śakti dimension).