Kuru’s Consecration and the Sanctification of Samantapañcaka (Kurukshetra)
त्वत्प्रसाद्धृषीकेश शङ्खचक्रगदाधर अक्षयं प्रवरे क्षेत्रे भवत्वत्र महाफलम्
tvatprasāddhṛṣīkeśa śaṅkhacakragadādhara akṣayaṃ pravare kṣetre bhavatvatra mahāphalam
بفضل نعمتك، يا هṛṣīkeśa، حاملَ الصدفةِ والقرصِ والهراوة—ليكن في هذا الحقل المقدّس الأسمى ثمرٌ عظيمٌ غيرُ فانٍ (akṣaya).
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Merit is ultimately stabilized by divine grace: ritual and pilgrimage culminate in bhakti, where the devotee seeks ‘akṣaya’ (inexhaustible) spiritual benefit not merely through action, but through surrender to the Lord.
This is devotional-dharma content embedded in a kṣetra-mahātmya passage. It is ancillary to the five marks, serving as purāṇic upadeśa (instruction) that motivates tīrtha practice through theology of grace.
Śaṅkha-cakra-gadā signify the Lord’s sovereignty over creation (order, protection, and correction). ‘Akṣaya-phala’ symbolizes a result that transcends the perishability of ordinary karma—pointing toward enduring spiritual attainment supported by prasāda.