Shiva’s Kedara-Tirtha and the Rise of Mura: From Shaiva Pilgrimage to Vaishnava Theology
तमुपेत्य महातेजा मित्रावरुमसंभवः प्रोवाच बुद्धिमान् ब्रह्मन् वसिष्ठस्तपतां वरः
tamupetya mahātejā mitrāvarumasaṃbhavaḥ provāca buddhimān brahman vasiṣṭhastapatāṃ varaḥ
ثم إن فَسِشْتَه المتلألئ عظيمَ البهاء—المولود من مِترا وفَرُونا، الحكيم، يا أيها البرهمن، أرفعَ الزهّاد—دنا منه وتكلّم.
{ "primaryRasa": "shanta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
It signals Vedic legitimacy and ritual authority. Mitra and Varuṇa are guardians of cosmic order and oaths; linking Vasiṣṭha to them frames his counsel as aligned with dharma and ṛta rather than mere personal opinion.
Tejas is not only physical brilliance but spiritual potency accrued through tapas, truthfulness, and ritual mastery—power that can restrain violence and restore order without weapons.
Here it functions as a respectful vocative to a revered person (a Brahmin/holy figure), not as a metaphysical reference to nirguṇa Brahman.