Shiva’s Kedara-Tirtha and the Rise of Mura: From Shaiva Pilgrimage to Vaishnava Theology
ये जलं तावके तीर्थे पीत्वा संयमिनो नराः
ye jalaṃ tāvake tīrthe pītvā saṃyamino narāḥ
الرجال الذين إذا شربوا ماءَ تيرثاك المقدّس صاروا أهلَ ضبطٍ للنفس وانضباط…
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It introduces a phalaśruti: drinking the tirtha-water is said to generate saṃyama—inner restraint and disciplined conduct—indicating not merely physical purification but ethical transformation.
Yes. Mahātmya passages frequently address a tirtha (or its presiding deity) directly as ‘yours/your’, treating the place as a living sacred power whose water conveys merit.
Not from this line alone. The verse only states ‘your tirtha’; the precise hydronym/toponym must be recovered from surrounding verses of Adhyaya 34.