Harihara Revelation and the Tirtha-Glorification of Saptasarasvata in Kurukshetra
एताः सप्त सरस्वत्यो निविसिष्यन्ति नित्यशः सोमपालफलं सर्वाः प्रयच्छन्ति सुपुण्यदाः
etāḥ sapta sarasvatyo nivisiṣyanti nityaśaḥ somapālaphalaṃ sarvāḥ prayacchanti supuṇyadāḥ
هذه السارَسْوَتيات السبع يقمن هنا على الدوام؛ وجميعهن يمنحن ثمرةَ ثوابِ قربان السُّوما (Somapāla)، ويهبن پونْيَة (puṇya) رفيعة، أي فضلاً دينياً جليلاً.
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It asserts enduring sanctity: the tirtha-power is not seasonal or contingent but permanently established, making the site ritually reliable for pilgrimage, bathing, and vows at any time.
In Māhātmya idiom it signals a high benchmark of merit—comparable to the fruit of Soma-related Vedic sacrificial performance—thereby elevating tirtha practice (snāna, japa, dāna) to sacrificial equivalence for those unable to conduct elaborate yajñas.
Rather than a polemical replacement, it is a Purāṇic accommodation: it extends access to ‘yajña-like’ merit through geography and devotion, integrating Vedic prestige into the pilgrimage economy of the Sarasvata landscape.