The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
जलकुम्भान् सनैवेद्यान् ब्राह्मणाय निवेदयेत् सोपवीतान् सहान्नाद्यांस्तच्चित्तैस्तत्परायणैः
jalakumbhān sanaivedyān brāhmaṇāya nivedayet sopavītān sahānnādyāṃstaccittaistatparāyaṇaiḥ
ينبغي أن يُقَدَّمَ للبراهمن أوعيةُ الماء مع نَيْوِدْيَا (قرابين الطعام)، وأن تُعطى كذلك الأوبَفِيتا (الخيط المقدّس)، مع الحبوب وسائر المأكولات—وذلك بعقلٍ ثابتٍ فيه، وبإخلاصٍ لا يتوجّه إلا إليه وحده.
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Ritual piety is completed by generosity: giving essentials (water, food, sacred thread) to a worthy recipient is framed as an extension of worship, and the donor’s intention (taccitta, tatparāyaṇa) is emphasized as ethically decisive.
This is dharma/ācāra content (vrata-dāna-vidhi) embedded within Purāṇic discourse, not a cosmological genealogy segment (sarga/vamśa). For cataloging, classify under ‘dharma—dāna and ritual procedure’.
Water-pot gifting symbolizes sustaining life and purity; upavīta symbolizes Vedic order and sacred commitment. The verse links external charity to internal devotion, implying that worship must overflow into social dharma.