The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
नभस्ये मासि च तथा या स्यात्कृष्णाष्टमी शुभा युक्ता मृगशिरेणैव सा तु कालाष्टमी स्मृता
nabhasye māsi ca tathā yā syātkṛṣṇāṣṭamī śubhā yuktā mṛgaśireṇaiva sā tu kālāṣṭamī smṛtā
وكذلك في شهر نَبْهَس (Nabhas)، فإن اليوم القمري الثامن المبارك من النصف المظلم (كṛṣṇāṣṭamī)، إذا اقترن على وجه الخصوص بنَكشَترا مِرْغَشِيرْصَ (Mṛgaśīrṣa)، يُتَذَكَّر باسم «كالاشتَمي» (Kālāṣṭamī).
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Purāṇic dharma often emphasizes right action in right time; aligning personal discipline with cosmic rhythms (tithi/nakṣatra) is presented as a way to make devotion deliberate rather than casual.
This is ritual-calendar prescription (vrata-kāla-nirṇaya), an instructional layer that accompanies Purāṇic theology; it is ancillary to the pañcalakṣaṇa narrative cores.
‘Kāla’ (time) + ‘aṣṭamī’ highlights time as sacred power; the specified astral conjunction symbolizes that devotion is not only belief but also participation in an ordered cosmos.