The Cāturmāsya Observances and the Sleeping–Awakening Cycle of the Gods (Hari–Hara Worship)
अन्ये ऽब्रुवंल्लोकगुरुरस्माभिश्चक्रभृद् वशी निर्व्याजेन महागन्धैरर्चितः कुसुमैः शुभैः
anye 'bruvaṃllokagururasmābhiścakrabhṛd vaśī nirvyājena mahāgandhairarcitaḥ kusumaiḥ śubhaiḥ
Others said: ‘The World-Teacher—He who bears the discus, the sovereign—has been worshipped by us sincerely, with excellent perfumes and with auspicious flowers.’
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The stress on nirvyāja (unfeigned) worship teaches that inner sincerity is the core of ritual efficacy; offerings (flowers, fragrance) become meaningful when aligned with humility and devotion.
Primarily dharma/ācāra instruction—ritual devotion—rather than cosmogony or dynastic history; it can be cataloged as vrata-vidhi embedded in the Purāṇic narrative.
Fragrance and flowers symbolize refinement of the senses and the offering of one’s cultivated virtues; ‘cakrabhṛt’ underscores divine order (dharma-cakra) that the devotee aligns with through worship.