Andhaka’s Coronation, Boons from Shiva, and the Daiva–Asura War (Vahana Catalogues)
रुद्रहस्तलोत्पन्नो महावीर्यो महाजवः श्वेतवर्णो गजपतिर्देवराजस्य वाहनम्
rudrahastalotpanno mahāvīryo mahājavaḥ śvetavarṇo gajapatirdevarājasya vāhanam
وُلِد من كفِّ رودرا، عظيمَ البأس شديدَ السرعة، أبيضَ اللون؛ فهذا سيّدُ الفيلة هو مركوبُ ملكِ الآلهة (إندرا).
{ "primaryRasa": "adbhuta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Power and sovereignty (Indra) are portrayed as supported by energies sourced from ascetic-divine force (Rudra), implying that rulership should be grounded in a higher, disciplined potency rather than mere dominance.
It is not directly sarga/pratisarga; it is descriptive-theological material embedded in the narrative frame—supporting purāṇic pedagogy about devatā-lakṣaṇa (iconographic identifiers).
The white elephant signifies majesty, rain-bearing abundance, and royal steadiness; its origin ‘from Rudra’s hand’ subtly unites Shaiva potency with the Vedic-Indra function, reflecting the Purana’s integrative theology.