ततः प्रदक्षिणां कृत्वा नत्वा लिंगं विसर्जयेत् । इति प्रोक्तमशेषं च शिवपूजनमादरात्
tataḥ pradakṣiṇāṃ kṛtvā natvā liṃgaṃ visarjayet | iti proktamaśeṣaṃ ca śivapūjanamādarāt
ثم بعد ذلك، بعد أداء الطواف التعبّدي (برَدَكْشِنا) والانحناء بالسجود، ينبغي أن يستأذن المرءُ بالانصراف من حضرة شِفَا-لِنْغا ويختم الشعيرة. هكذا شُرِحَت عبادة شِفَا كاملةً، لتُؤدَّى بعنايةٍ مفعمةٍ بالتوقير.
Suta Goswami
Tattva Level: pashu
Jyotirlinga: Viśvanātha
Sthala Purana: Concluding rite (visarjana) after pradakṣiṇā and namaskāra reflects Kāśī-style completeness of liṅga-pūjā: the Lord is ever-present, yet the ritual ‘dismissal’ marks the devotee’s disciplined closure and return to dharma.
Significance: Pradakṣiṇā and namaskāra seal the merit of worship; visarjana prevents ritual incompleteness (apacāra) and cultivates humility before Viśveśvara.
It teaches that worship is completed not only by offerings but by humble surrender—circumambulation and bowing—followed by a respectful ritual conclusion, affirming disciplined bhakti toward Pati (Śiva).
The liṅga is approached as Saguna Śiva for worship; pradakṣiṇā and namaskāra express reverence to the living presence of Śiva, and visarjana marks the formal completion of the deity-invocation and the rite.
Perform clockwise pradakṣiṇā, offer namaskāra/prostration, and then do visarjana (a conscious, respectful closing prayer). This is typically accompanied by remembrance of the Panchākṣarī mantra, “Om Namaḥ Śivāya,” even if not stated explicitly.