Pārthiva-Śiva-liṅga Saṃkhyā-vidhāna
Enumeration and Procedure of Earthen Liṅga Worship
ईशानं नंदिनं चंडं महाकालं च भृंगिणम् । वृषं स्कंदं कपर्दीशं सोमं शुक्रं च तत्क्रमात्
īśānaṃ naṃdinaṃ caṃḍaṃ mahākālaṃ ca bhṛṃgiṇam | vṛṣaṃ skaṃdaṃ kapardīśaṃ somaṃ śukraṃ ca tatkramāt
وبذلك الترتيب (يُستحضَر ويُعبَد): إيشانا، وناندين، وتشاندَ، وماهاكالا، وبْهْرِنْغِن؛ ثم فْرِشا، وسكاندا، وكَبَرْدِيشا، وسوما، وشوكرا.
Suta Goswami
Tattva Level: pati
Shiva Form: Īśāna
The verse teaches ordered remembrance (krama-smaraṇa) of Shiva along with his key forms and attendants, affirming a Shaiva Siddhanta approach where devotion to Saguna Shiva and his śakti-filled retinue steadies the mind and purifies the soul toward Shiva’s grace.
In Linga worship, devotees commonly invoke Shiva’s names and his gaṇas as protective, grace-bearing presences around the Linga; this verse provides a traditional sequence of such invocations, keeping the focus on Shiva as the supreme Pati while honoring his manifested forms.
Use this as a nāma-smaraṇa list: recite these names in order during Linga-pūjā or japa, mentally visualizing Shiva (Mahākāla, Īśāna, Kapardīśa) and his attendants (Nandin, Bhṛṅgin) as guardians of the sādhaka; it pairs naturally with Panchākṣarī japa (Om Namaḥ Śivāya) and Tripuṇḍra/bhasma observance.