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Shloka 32

Pārthiva-Śiva-liṅga Saṃkhyā-vidhāna

Enumeration and Procedure of Earthen Liṅga Worship

न लिंगाराधनादन्यत्पुण्यं वेदचतुष्टये । विद्यते सर्वशास्त्राणामेष एव विनिश्चयः

na liṃgārādhanādanyatpuṇyaṃ vedacatuṣṭaye | vidyate sarvaśāstrāṇāmeṣa eva viniścayaḥ

لِمَن يبتغي تمامَ مرادِ الفيدات الأربع، لا توجد فضيلةٌ أسمى من عبادةِ لِينغا شِيفا. وهذا هو الحكمُ القاطعُ الذي استقرّت عليه جميعُ الشاسترات.

nanot
na:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्यय (negative particle)
liṅga-ārādhanātthan worship of the liṅga
liṅga-ārādhanāt:
Apadana (अपादानम्)
TypeNoun
Rootliṅga (प्रातिपदिक) + ārādhana (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी/अपादान (5th case), एकवचन; समासः—षष्ठी-तत्पुरुषः (liṅgasya ārādhanam)
anyatother
anyat:
Visheshana (विशेषणम्)
TypeAdjective
Rootanya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st case), एकवचन; विशेषणम्
puṇyammerit
puṇyam:
Karta (कर्ता)
TypeNoun
Rootpuṇya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st case), एकवचन
veda-catuṣṭayefor the four Vedas
veda-catuṣṭaye:
Sampradana (सम्प्रदानम्)
TypeNoun
Rootveda (प्रातिपदिक) + catuṣṭaya (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी/सम्प्रदान (4th case), एकवचन; समासः—षष्ठी-तत्पुरुषः (vedānāṃ catuṣṭayam)
vidyateexists/is found
vidyate:
Kriya (क्रिया)
TypeVerb
Root√vid (विद्) (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपदम्
sarva-śāstrāṇāmof all scriptures
sarva-śāstrāṇām:
Sambandha (सम्बन्धः)
TypeNoun
Rootsarva (प्रातिपदिक) + śāstra (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी/सम्बन्ध (6th case), बहुवचन; समासः—कर्मधारयः (sarvāṇi śāstrāṇi)
eṣaḥthis
eṣaḥ:
Karta (कर्ता)
TypeNoun
Rootetad (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; सर्वनाम
evaindeed/only
eva:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारण-अव्यय (emphatic particle)
viniścayaḥconclusion/decision
viniścayaḥ:
Karta (कर्ता)
TypeNoun
Rootviniścaya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Mahādeva

Jyotirlinga: Viśvanātha

Sthala Purana: Viśveśvara/Viśvanātha (Kāśī) is upheld in Purāṇic tradition as the supreme kṣetra where liṅga-upāsanā grants both bhukti and mukti; this verse’s ‘sarvaśāstra-viniścaya’ aligns with Kāśī’s liṅga-mahātmyas.

Significance: Liṅga-ārādhana is declared the highest puṇya; in Kāśī tradition, it is especially linked with liberation-bestowing grace (mukti) through Śiva’s anugraha.

Type: stotra

Role: teaching

Offering: dhupa

S
Shiva
V
Vedas

FAQs

It declares that Liṅga-worship is the highest puṇya because it directly orients the soul (paśu) toward Pati (Śiva), aligning devotion and right knowledge as affirmed by all Śāstras.

The Liṅga is the accessible sacred form through which devotees worship Saguna Śiva while contemplating His transcendence; thus Liṅga-ārādhana becomes the scripturally endorsed, complete path of Śiva-bhakti.

Regular Liṅga-pūjā—offering water, bilva leaves, and mantra-japa (especially the Pañcākṣarī, “Om Namaḥ Śivāya”)—as a focused daily practice for merit and spiritual elevation.