Pārthiva-Śiva-liṅga-māhātmya
The Excellence of the Earthen Śiva Liṅga
द्विखंडं स्थावरं लिंगं कर्तव्यं हि विधानतः । अखंडं जंगमं प्रोक्तंश् ऐवसिद्धान्तवेदिभिः
dvikhaṃḍaṃ sthāvaraṃ liṃgaṃ kartavyaṃ hi vidhānataḥ | akhaṃḍaṃ jaṃgamaṃ proktaṃś aivasiddhāntavedibhiḥ
بحسب القاعدة المقرّرة، يجب أن يُصاغ اللِنغا الثابت (sthāvara) من قسمين؛ أمّا اللِنغا المتنقّل (jaṅgama) فقد أعلنه العارفون بالسِدّهانتا (Siddhānta) واحدًا غير منقسم ولا مكسور (أخَنْدَ).
Suta Goswami
Tattva Level: pasha
Sthala Purana: Normative Siddhānta rule: sthāvara liṅga must be dvikhaṇḍa (liṅga + pīṭha), jaṅgama/cara must be akhaṇḍa (single-piece).
Significance: Highlights orthopraxy: correct icon-form is part of dharma; adherence is said to align worship with Siddhānta authority (āgama-prāmāṇya).
Offering: dhupa
It distinguishes two valid modes of approaching Śiva through the Liṅga—fixed (temple/installed) and movable (personal/portable)—showing that devotion must be joined with correct form and discipline (vidhi) as upheld in Śaiva Siddhānta.
The Liṅga is a Saguna support for worship: a fixed Liṅga is ritually established and therefore made in a two-part construction, while a movable Liṅga used for daily personal worship is kept as a single, unbroken form to preserve its integrity and suitability for handling.
It implies following proper injunctions for Liṅga-pūjā—using a correctly made/installed Liṅga, worshipping with mantra (especially the Pañcākṣarī, “Om Namaḥ Śivāya”), and maintaining purity and steadiness in daily practice.