Previous Verse
Next Verse

Shloka 46

पापभेदवर्णनम्

Classification of Sins / Taxonomy of Pāpa

घृततैलान्नपानानि मधुमांससुरासवम् । गुडेक्षुशाकदुग्धानि दधिमूलफलानि च

ghṛtatailānnapānāni madhumāṃsasurāsavam | guḍekṣuśākadugdhāni dadhimūlaphalāni ca

السمنُ المصفّى والزيت، والأطعمةُ المطبوخةُ والمشارب؛ والعسلُ واللحمُ والخمرُ والمسكراتُ المُخمَّرة؛ والسكرُ الخام وقصبُ السكر والخضرواتُ واللبن؛ وكذلك الرائبُ والجذورُ والثمار—كلُّ ذلك مُعَدَّدٌ مما ينبغي ضبطُه أو اجتنابُه في سلوك العبادة الشيفية.

घृततैलान्नपानानिghee, oil, food, and drinks
घृततैलान्नपानानि:
Karta (कर्ता)
TypeNoun
Rootघृत + तैल + अन्न + पान (प्रातिपदिक)
Formसमाहार-द्वन्द्व (घृतं च तैलं च अन्नं च पानानि च); नपुंसकलिङ्ग, प्रथमा-विभक्ति, बहुवचन
मधुमांससुरासवम्honey, meat, liquor, and fermented drink
मधुमांससुरासवम्:
Karta (कर्ता)
TypeNoun
Rootमधु + मांस + सुरा + आसव (प्रातिपदिक)
Formसमाहार-द्वन्द्व; नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन (समाहारार्थे एकवचन)
गुडेक्षुशाकदुग्धानिjaggery, sugarcane, vegetables, and milk
गुडेक्षुशाकदुग्धानि:
Karta (कर्ता)
TypeNoun
Rootगुड + इक्षु + शाक + दुग्ध (प्रातिपदिक)
Formसमाहार-द्वन्द्व; नपुंसकलिङ्ग, प्रथमा-विभक्ति, बहुवचन
दधिमूलफलानिcurd, roots, and fruits
दधिमूलफलानि:
Karta (कर्ता)
TypeNoun
Rootदधि + मूल + फल (प्रातिपदिक)
Formसमाहार-द्वन्द्व; नपुंसकलिङ्ग, प्रथमा-विभक्ति, बहुवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (and)

Lord Shiva (teaching Uma/Parvati within the Umāsaṃhitā discourse)

Tattva Level: pasha

Shiva Form: Mahādeva

Shakti Form: Umā

Role: teaching

Offering: naivedya

S
Shiva
P
Parvati

FAQs

The verse lists sense-stimulating foods and intoxicants to be restrained in a Śaiva vrata, emphasizing niyama (discipline) so the mind becomes fit for devotion to Pati (Shiva) and for loosening pāśa (bondage) over the pashu (individual soul).

Linga-worship requires inner and outer purity; regulating diet supports steadiness in japa, dhyāna, and pūjā, making devotion to Saguna Shiva focused and sattvic rather than driven by rajas/tamas.

Adopt vrata-style restraint (especially avoiding intoxicants and heavy foods) alongside Shiva-pūjā with Panchākṣarī japa (Om Namaḥ Śivāya); this complements practices like Tripuṇḍra (bhasma) and Rudrākṣa by stabilizing the mind.