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Shloka 16

महापातकवर्णनम् (Mahāpātaka-varṇanam) — “Description of Great Sins and Their Consequences”

असंस्कृतप्रदेशेषु यथेष्टं स्वापयंति च । शिवज्ञानकथाऽऽक्षेपं यः कृत्वान्यत्प्रभाषते

asaṃskṛtapradeśeṣu yatheṣṭaṃ svāpayaṃti ca | śivajñānakathā''kṣepaṃ yaḥ kṛtvānyatprabhāṣate

في المواضع غير المهذّبة ينامون كما يشاؤون؛ ومن يقطع حديث معرفة شيفا ثم يمضي يتكلم في أمورٍ أخرى—فذلك ينصرف عن السبيل الذي يقود النفس المقيّدة إلى السيّد (باتي).

असंस्कृतप्रदेशेषुin unrefined/uncultured places
असंस्कृतप्रदेशेषु:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootअसंस्कृतप्रदेश (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/Locative), बहुवचन; समासः—कर्मधारय (असंस्कृतः प्रदेशः)
यथेष्टम्as one likes, at will
यथेष्टम्:
रीति (Manner adverbial)
TypeIndeclinable
Rootयथेष्ट (प्रातिपदिक/अव्ययीभाव)
Formअव्यय; अव्ययीभाव-समास (यथा + इष्टम्) = ‘as desired/at will’
स्वापयन्तिmake (someone) sleep
स्वापयन्ति:
क्रिया (Kriyā/Verb)
TypeVerb
Rootस्वप् (धातु) + णिच् (causative)
Formलट्-लकार, प्रथम-पुरुष, बहुवचन; परस्मैपद; णिजन्त (causative)
and
:
सम्बन्ध/समुच्चय (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
शिवज्ञानकथाक्षेपम्disparagement/objection to the discourse on Śiva-knowledge
शिवज्ञानकथाक्षेपम्:
कर्म (Karma/Object)
TypeNoun
Rootशिवज्ञानकथाक्षेप (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—तत्पुरुष (शिवज्ञानस्य कथा; तस्याः आक्षेपः)
यःhe who
यः:
कर्ता (Karta/Agent)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम (relative pronoun)
कृत्वाhaving done/made
कृत्वा:
पूर्वकाल (Pūrvakāla/Anterior action)
TypeIndeclinable
Rootकृ (धातु) + क्त्वा (प्रत्यय)
Formक्त्वान्त-अव्यय (absolutive/gerund)
अन्यत्something else
अन्यत्:
कर्म (Karma/Object)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम-विशेषणवत्
प्रभाषतेspeaks forth, talks
प्रभाषते:
क्रिया (Kriyā/Verb)
TypeVerb
Rootप्र+भाष् (धातु)
Formलट्-लकार, प्रथम-पुरुष (3rd person), एकवचन; आत्मनेपद

Suta Goswami (narrating Shiva Purana teachings to the sages, Umāsaṃhitā context)

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva

FAQs

It warns that negligence, laziness, and distraction—especially interrupting Śiva-jñāna kathā—strengthen pasha (bondage) in the pashu (individual soul), whereas attentive śravaṇa supports the soul’s return toward Pati, Lord Śiva.

Linga/Saguna worship is sustained by right understanding and reverent listening; disrupting Shiva-knowledge discourse replaces sacred remembrance with worldly speech, weakening bhakti and the inner orientation required for Linga-upāsanā.

Practice disciplined śravaṇa and manana: attend Śiva-kathā without interruption, keep wakeful attention (avoid tamasic sleepiness), and support it with japa of the Panchākṣarī—“Om Namaḥ Śivāya”—before or after satsanga.