Vyāsotpatti-kathana
Account of the Birth/Origin of Vyāsa
विवर्तनाद्ब्रह्मणस्तु ब्रह्मवैवर्तमुच्यते । लिंगस्य चरितोक्तत्वात्पुराणं लिंगमुच्यते
vivartanādbrahmaṇastu brahmavaivartamucyate | liṃgasya caritoktatvātpurāṇaṃ liṃgamucyate
لأنه يعلّم عن التحوّلات (فايفارتا) المتعلّقة ببراهما، مبدأ الخلق الكوني، سُمّي «برهما-فايفارتا». ولأنه يروي السيرة المقدّسة ومجدَ اللِّنگا، رمزِ الربّ شِيفا، سُمّي ذلك البورانا «لِنگا بورانا».
Suta Goswami (narrating to the sages, consistent with Purāṇic frame and Uma-saṃhitā discourse style)
Tattva Level: pati
Shiva Form: Liṅgodbhava
Sthala Purana: Mentions the Liṅga Purāṇa by name and rationale (‘liṅgasya carita’). While not naming a specific Jyotirliṅga, it evokes the pan-Indian Liṅga as Śiva’s aniconic/axis form celebrated across kṣetras.
Significance: Affirms liṅga-māhātmya as a salvific focus; in Siddhānta, liṅga-arcana supports purification (mala-kṣaya) and prepares the paśu for Śiva’s anugraha.
Offering: pushpa
It explains that Purāṇas are named according to their central teaching: when the Liṅga’s glory and sacred history are taught, the text is identified as ‘Liṅga Purāṇa,’ affirming the Liṅga as a primary doorway to Śiva-realization in Shaiva tradition.
By stating that a Purāṇa is called ‘Liṅga’ because it expounds the Liṅga’s carita (māhātmya and narratives), it supports Saguna upāsanā through the Liṅga as a sanctified form that leads the devotee toward Śiva, the supreme Pati.
The takeaway is śravaṇa (devotional listening/recitation) of Liṅga-related Purāṇic teachings alongside Liṅga-pūjā—ideally with Panchākṣarī japa (Om Namaḥ Śivāya) and traditional offerings such as water/abhisheka.