Vyāsotpatti-kathana
Account of the Birth/Origin of Vyāsa
स्कान्दं तथैव ब्रह्माण्डाख्यं पुराणं च कीर्तितम् । यशस्यं पुण्यदं नॄणां श्रोतॄणां शांकरं यश
skāndaṃ tathaiva brahmāṇḍākhyaṃ purāṇaṃ ca kīrtitam | yaśasyaṃ puṇyadaṃ nṝṇāṃ śrotṝṇāṃ śāṃkaraṃ yaśa
وكذلك يُعلَن «سكندا بورانا» و«البورانا» المعروف باسم «براهماندا». ولمن يصغي، يمنحان الشهرة والبركة؛ وتغدو المجدُ الشيفي—أي مديحُ شانكرا—مشهورًا بين السامعين.
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
It teaches that śravaṇa (devout listening) to Purāṇic narration—especially that which glorifies Śaṅkara—purifies the listener and produces puṇya, establishing one in auspiciousness and a Śaiva orientation toward liberation.
By praising ‘Śāṃkara yaśaḥ’ (the glory of Śiva), the verse supports Saguna devotion—hearing and remembering Śiva’s names, forms, and deeds—which naturally ripens into reverence for the Liṅga as Śiva’s accessible, grace-bestowing presence.
Regular śravaṇa of Śaiva kathā (listening to Śiva Purāṇa/Skanda/Brahmāṇḍa passages) as a vrata-like discipline, ideally accompanied by japa of the Pañcākṣarī “Om Namaḥ Śivāya” to internalize the ‘Śāṃkara’ teaching.