Manvantarāṇukīrtana
Enumeration of the Manvantaras and Manus
सत्यनेत्ररताश्चान्ये एते सप्तर्षयोऽपरे । देवाश्च भूतरजसस्तपःप्रकृतयस्तथा
satyanetraratāścānye ete saptarṣayo'pare | devāśca bhūtarajasastapaḥprakṛtayastathā
وآخرون، متعلّقون برؤية الحقّ، هم هؤلاء السبعـة من الرِّشي العظام الآخرين. وكذلك توجد آلهةٌ طبيعتُها مولودةٌ من غونات الكائنات، وآخرون قِوامُهم نفسُه هو التَّقشّف والنسك (تابَس).
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Role: teaching
Cosmic Event: manvantara ontology (classification of sages and devas by guṇa/tapas dispositions)
It distinguishes spiritual temperaments: some beings are oriented to satya-darśana (truth-vision), some are shaped by guṇic impulses, and some are naturally grounded in tapas—implying that liberation in Shaiva thought matures through purification and Shiva-oriented insight beyond the guṇas.
Linga/Saguna-Shiva worship is a practical support for moving from guṇa-driven life toward satya-darśana; devotion, discipline, and contemplation refine the seeker so Shiva’s reality is ‘seen’ rather than merely believed.
Tapas is the implied discipline: steady japa of the Panchakshara (Om Namaḥ Śivāya), along with purity practices like Tripuṇḍra (bhasma) and Rudrāksha, to stabilize the mind and grow truth-oriented perception.