नरकयातनावर्णनम् / Description of Hell-Torments for Specific Transgressions
तेषां क्षारादिभिस्सर्वैश्शरीरमनुलिप्यते । यातनाश्च महाकष्टास्सर्वेषु नरकेषु च
teṣāṃ kṣārādibhissarvaiśśarīramanulipyate | yātanāśca mahākaṣṭāssarveṣu narakeṣu ca
أجسادهم ملطخة بمواد كاوية مثل القلويات وما شابهها؛ وفي جميع الجحيم يعانون من عذابات شديدة القسوة.
Suta Goswami (narrating the Shiva Purana discourse to the sages at Naimisharanya, describing karmic consequences and naraka-yatanas)
Tattva Level: pasha
Shiva Form: Kālāntaka
It underscores the Shaiva teaching that karmic bondage (pāśa) has tangible consequences: harmful actions ripen into suffering states, urging the soul (paśu) toward dharma, repentance, and Shiva-oriented liberation.
By contrasting the pain of karmic retribution with the refuge of Shiva, it indirectly motivates devotion to Saguna Shiva (Linga worship) as a purifying path—turning the mind from adharma toward Shiva’s grace and right conduct.
The practical takeaway is ethical restraint and purification: regular japa of the Panchakshara (Om Namaḥ Śivāya), sincere confession/atonement, and disciplined worship (puja) to reduce sinful tendencies that lead to such sufferings.