Kirātāvatāra, Durvāsā-upākhyāna, and the Logic of Divine Rescue
Kirātākhyam-avatāra; Pāṇḍava-prasaṅga
द्रौपद्या च स्मृतः कृष्ण आगतस्तत्क्षणादपि । शाकं च भक्षयित्वा तु तेषां तृप्तिं समादधत्
draupadyā ca smṛtaḥ kṛṣṇa āgatastatkṣaṇādapi | śākaṃ ca bhakṣayitvā tu teṣāṃ tṛptiṃ samādadhat
ولمّا تذكّرته دروبدي، حضر كريشنا في تلك اللحظة بعينها؛ وبعد أن أكل ذلك الطعام البسيط من الخُضَر، أوجد لهم جميعًا الشبع التام.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Type: stotra
Role: nurturing
Offering: naivedya
It highlights the Purāṇic principle that sincere remembrance (smaraṇa) immediately draws divine grace; in a Śaiva reading, this mirrors how the devotee’s single-pointed turning toward Pati (the Lord) dissolves lack and fear through anugraha (grace).
Though the episode names Kṛṣṇa, the Shiva Purana uses such narratives to reinforce Saguna worship: when the Lord is invoked with faith, he becomes present and completes what is lacking—just as Linga-pūjā externalizes focused devotion and invites the Lord’s tangible favor.
Practice nāma-smaraṇa—especially the Panchākṣarī “Om Namaḥ Śivāya”—with steady attention; a simple offering (naivedya) made in devotion is taught to become spiritually complete through the Lord’s grace.