Shloka 10
उपमन्युकुमारस्य क्षीरार्थ-प्रार्थना तथा शिवप्रसाद-निबन्धनम् | Upamanyu’s Longing for Milk and the Doctrine of Shiva’s Grace
पूर्वजन्मनि यत्कृत्यं शिवमु द्दिश्य हे सुत । तदेव लभ्यते नूनन्नात्र कार्या विचारणा । इति मातृवचश्श्रुन्वा व्याघ्रपादिस्स बालकः
pūrvajanmani yatkṛtyaṃ śivamu ddiśya he suta | tadeva labhyate nūnannātra kāryā vicāraṇā | iti mātṛvacaśśrunvā vyāghrapādissa bālakaḥ
«يا بُنيّ، أيُّ عملٍ فُعِل في الميلاد السابق قاصدًا به السيّد شيفا، فثماره هي بعينها تُنال الآن يقينًا؛ فلا حاجة لشكّ ولا لمزيد من التروّي.» فلما سمع الغلام فياغرابادا كلام أمه، وقر في قلبه.
Vyāghrapāda’s mother (as narrated by Sūta Gosvāmin)
Tattva Level: pasha
Shiva Form: Sadāśiva
Role: teaching
FAQs
It affirms the continuity of spiritual merit: actions done with Śiva as the supreme aim bear fruit across births, encouraging steady bhakti and trust in Śiva’s ordering of karmic results.
By stressing intention—“śivam uddiśya”—it teaches that worship directed to Saguna Śiva (such as Liṅga-pūjā) is never lost; its fruits mature in due time, strengthening faith in Śiva’s accessible, gracious form.
The takeaway is to perform daily Śiva-centered sādhanā with clear intention—japa of the Pañcākṣarī (Om Namaḥ Śivāya) and simple Liṅga worship—without anxious doubt about immediate results.