Yatinātha-līlā: Śiva’s Test of the Bhilla Devotees at Arbuda Mountain
इदमाख्यानमनघं सर्वकामफलप्रदम् । स्वर्ग्यं यशस्यमायुष्यं भक्तिवर्धनमुत्तमम्
idamākhyānamanaghaṃ sarvakāmaphalapradam | svargyaṃ yaśasyamāyuṣyaṃ bhaktivardhanamuttamam
يا من لا دنس فيه، إن هذا الخبر المقدّس يمنح ثمرات كل الرغبات الصالحة. ويهب استحقاقًا سماويًّا، وسمعةً، وطولَ عمر؛ و—على وجهٍ أسمى—يزيد البهاكتي، أي المحبة التعبدية للربّ شيفا.
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Significance: Frames Śiva-kathā as both bhukti (svarga, yaśas, āyus) and mukti (bhakti-vṛddhi leading toward liberation), a standard Purāṇic pilgrimage-like merit through śravaṇa.
Type: stotra
Role: nurturing
It is a phalaśruti declaring that hearing/reciting this pure Śaiva narrative generates puṇya (heavenly merit) and, most importantly, deepens bhakti toward Pati (Śiva), which is the higher spiritual fruit.
By praising the power of Śiva-kathā, the verse supports Saguna worship—approaching Śiva through His forms, names, and stories (including Liṅga worship)—as a direct means to cultivate devotion and merit.
The implied practice is śravaṇa and pāṭha (devotional listening/recitation) of Śiva Purāṇa kathā, ideally alongside Śiva-smaraṇa and japa of the Pañcākṣarī “Om Namaḥ Śivāya,” to nourish bhakti.