पिप्पलाद-मुनिना पद्मा-विवाहः
Pippalāda’s Marriage to Padmā and the Establishment of Dharma
इदमाख्यानमनघं स्वर्ग्यं कुग्रहपोषहृत् । सर्वकामप्रदन्तात शिवभक्तिविवर्द्धनम्
idamākhyānamanaghaṃ svargyaṃ kugrahapoṣahṛt | sarvakāmapradantāta śivabhaktivivarddhanam
هذه الرواية المقدّسة الطاهرة تُورِث نعيم السماء، وتزيل الآلام التي تغذّيها التأثيرات الكوكبية الخبيثة. تمنح كل الرغبات المشروعة، وتفيض بالعطايا، وتزيد المحبّة والتعبّد للرب شيفا.
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: General phalaśruti: the kathā is ‘svargya’ and removes ‘kugraha’ afflictions while increasing Śiva-bhakti. No Jyotirliṅga site is specified.
Significance: Positions the narrative as a merit-generator (svarga) and doṣa-remover; in Siddhānta terms, it reduces karmic burden (pāśa) and strengthens devotion that conduces to Śiva’s liberating grace.
Type: stotra
Role: nurturing
Cosmic Event: Kugraha-doṣa as a worldly manifestation of karmic bondage (pāśa)
It declares that listening to or reciting this Śiva-centered account is itself a purifying sādhana: it bestows heavenly merit, removes inauspicious influences, fulfills worthy aims, and—most importantly—intensifies śiva-bhakti, which is the direct means to grace.
The verse praises Shiva-kathā as a bhakti-practice that naturally leads the devotee toward Saguna worship—such as Linga-pūjā—because increased devotion expresses itself through reverent ritual, remembrance, and service to Śiva’s manifested forms.
The implied practice is śravaṇa/paṭhana (listening/reading) of Shiva Purana kathā with devotion, supported by japa of the Panchākṣarī (Om Namaḥ Śivāya) and simple daily Śiva-upāsanā to strengthen bhakti and remove inauspiciousness.