Shloka 16
पिप्पलाद-मुनिना पद्मा-विवाहः
Pippalāda’s Marriage to Padmā and the Establishment of Dharma
षोडशाब्दावधि नृणां जन्मतो न भवेच्च सा । तथा च शिवभक्तानां सत्यमेतद्धि मे वचः
ṣoḍaśābdāvadhi nṛṇāṃ janmato na bhavecca sā | tathā ca śivabhaktānāṃ satyametaddhi me vacaḥ
منذ الولادة إلى سنّ السادسة عشرة لا تنشأ على الإنسان مؤاخذةٌ كاملةٌ على الإثم؛ وكذلك حالُ عُبّاد شيفا المخلصين. إنّ هذا لَقَولي الصادق.
Lord Shiva
Tattva Level: pati
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: Not tied to a Jyotirliṅga; it is a doctrinal pronouncement by Śiva establishing a protective dispensation for minors and for Śiva-bhaktas.
Significance: Supports the devotional conviction that Śiva’s grace reduces/overrules punitive karmic maturation (especially as expressed through graha-pīḍā) for those under his refuge.
Role: teaching
Cosmic Event: Karmic accountability framed as not fully operative up to sixteen years; devotion similarly places one under a special regime of grace.
FAQs
It highlights Śiva’s anugraha (saving grace): ordinary karmic accountability is tempered by innocence (youth) and even more by sincere Śiva-bhakti, affirming that devotion draws protective compassion and purification.
Linga/Saguṇa-Śiva worship is a concrete path of surrender; the verse supports the Purāṇic theme that heartfelt devotion to Śiva’s manifest form invokes His grace, which can override strict karmic consequences for the devotee.
Steady Śiva-bhakti through pañcākṣarī-japa (Om Namaḥ Śivāya), Linga-pūjā with bhasma and bilva, and daily remembrance—practices emphasized as purifying and grace-invoking for the devotee.