संहाररूप-प्रादुर्भावः
Manifestation of Śiva’s Saṃhāra-Form
नन्दीश्वर उवाच । अथ ब्रह्मादयो देवाश्शारभं रूपमास्थितम् । तुष्टुवुः शंकरं देवं सर्वलोकैकशंकरम्
nandīśvara uvāca | atha brahmādayo devāśśārabhaṃ rūpamāsthitam | tuṣṭuvuḥ śaṃkaraṃ devaṃ sarvalokaikaśaṃkaram
قال ننديإيشڤرا: ثم إن براهما وسائر الآلهة، وقد اتخذوا هيئة شاربها (Śārabha)، سبّحوا الرب شانكرا، الإله المبارك، وحده مُحسنُ العوالم كلها.
Nandīśvara (Nandi)
Tattva Level: pati
Shiva Form: Śarabheśvara
Type: stotra
Offering: pushpa
It affirms Śiva as “Sarvalokaika-Śaṅkara,” the single, universal source of auspiciousness and protection; even exalted devas ultimately turn to Him and offer stuti, reflecting the Shaiva Siddhanta view of Pati (Śiva) as the supreme Lord who grants grace.
By highlighting devas praising Śaṅkara in a manifest context, it supports Saguna devotion—approaching the Lord through name, form, and hymn—while implying that all forms and powers culminate in the one Śiva, who is also worshipped as the Linga beyond limiting attributes.
The immediate takeaway is stuti and nāma-smaraṇa (praise and remembrance) of “Śaṅkara”; devotees may pair it with japa of the Panchākṣarī (Om Namaḥ Śivāya) and a simple offering of bhasma/tripuṇḍra as an act of surrender to the Lord who blesses all worlds.