Shiva Purana — Rudra Samhita, Shloka 14
दक्षस्य तपः तथा जगदम्बायाः प्रत्यक्षता — Dakṣa’s Austerities and the Direct Manifestation of Jagadambā
प्रसीद भगवत्याद्ये प्रसीद शिवरूपिणम् । प्रसीद भक्तवरदे जगन्माये नमोस्तु ते
prasīda bhagavatyādye prasīda śivarūpiṇam | prasīda bhaktavarade jaganmāye namostu te
تفضّلي بالرحمة، أيتها الإلهة الأولى؛ تفضّلي بالرحمة، يا من هيئتك عينُ شِيفا. تفضّلي بالرحمة، يا واهبةَ النِّعَم للمتعبّدين—يا مايا السارية في العوالم، لكِ السجودُ والتحية.
Sati (addressing the Adya Shakti/Parvati as Jagadamba, in a prayerful invocation within the Sati Khanda narrative)
Tattva Level: pashu
Shiva Form: Ardhanārīśvara
Mantra: प्रसीद भगवत्याद्ये प्रसीद शिवरूपिणम् । प्रसीद भक्तवरदे जगन्माये नमोस्तु ते
Type: stotra
Shakti Form: Pārvatī
Role: liberating
Offering: pushpa
FAQs
It is a direct bhakti-prayer for anugraha (divine grace), praising the Goddess as the primordial Power inseparable from Śiva, who both veils the world as Māyā and blesses devotees with liberation-oriented boons.
By calling the Goddess “Śivarūpiṇī,” the verse affirms Shiva–Shakti non-separation in saguna worship: devotion offered to Śiva (including in Liṅga worship) is fulfilled through His Śakti, who grants results and steadies the devotee’s path.
A simple upāsanā is repeated japa of a grace-invoking prayer alongside Panchākṣarī ("Om Namaḥ Śivāya"), mentally contemplating Shiva as Pati and the Goddess as His Śakti (Jaganmāyā) who bestows protection and boons.