Śiva-Pūjākramaḥ — The Procedural Order of Shiva Worship
Pañcāvaraṇa & Upacāras
प्रत्येकं मुनिशार्दूलं शिष्यवर्गचतुष्टयम् । वेदाध्ययनसंवृत्तं धर्मस्थापनपूर्वकम्
pratyekaṃ muniśārdūlaṃ śiṣyavargacatuṣṭayam | vedādhyayanasaṃvṛttaṃ dharmasthāpanapūrvakam
كان لكلِّ حكيمٍ عظيم، يا نمرَ المونِيّين، جماعةٌ من أربعةِ تلاميذَ مُحكَمِي التدريب بدراسةِ الفيدا، وكانت غايتُهم الأسمى إقامةَ الدَّرما وتثبيتها.
Suta Goswami
Tattva Level: pashu
Sthala Purana: Not a Jyotirliṅga account; it describes the institutional structure of Vedic-Śaiva learning: each principal sage maintains four disciples trained in Veda for dharma-sthāpana.
Significance: Highlights dharma-sthāpana as a fruit of disciplined study and discipleship; encourages seekers to approach Śaiva teaching through qualified study and service in a guru’s āśrama.
It highlights the Shaiva ideal of preserving sacred knowledge through disciplined discipleship, where learning is not merely intellectual but directed toward dharma—preparing seekers for Shiva’s grace and liberation.
By stressing dharma-sthāpana grounded in Vedic study, the verse supports the traditional framework in which Linga worship and Saguna Shiva devotion are practiced correctly—through authorized teaching, right conduct, and purified intention.
The implied practice is disciplined study (svādhyāya) and living dharma under a guru’s guidance, which in Shaiva practice is commonly paired with daily Shiva-upāsanā such as Panchakshara japa (Om Namaḥ Śivāya) and regular worship routines.