मुक्तयतिदेहसंस्काररहस्यं — The Esoteric Rites for the Bodies of Liberated Ascetics
वक्ष्ये तदद्य ते ब्रह्मन्न देयं यस्य कस्यचित् । देयं शिष्याय शान्ताय शिवभक्तियुताय वै
vakṣye tadadya te brahmanna deyaṃ yasya kasyacit | deyaṃ śiṣyāya śāntāya śivabhaktiyutāya vai
يا براهما، اليوم أُعلن لك ذلك التعليم. لا يُعطى لأيّ أحد؛ بل يُمنَح فقط لتلميذٍ هادئٍ ضابطٍ لنفسه، ممتلئٍ حقًّا بالتعبّد للربّ شيفا.
Lord Shiva
Tattva Level: pasha
Shiva Form: Dakṣiṇāmūrti
Role: teaching
It establishes adhikāra (spiritual eligibility): Śiva’s highest instruction must be transmitted through the guru–śiṣya lineage only to one who is शांत (self-controlled) and firmly rooted in Śiva-bhakti, ensuring the teaching becomes a means to liberation rather than mere information.
Linga/Saguna-Śiva worship is not merely external ritual; it requires inner calm and devotion. The verse frames Shiva-upāsanā as an initiated, disciplined path where the forms and rites are effective when received properly and practiced with bhakti and restraint.
It implies mantra-upadeśa and disciplined sādhana under a guru—especially Śiva-mantra japa (such as the pañcākṣarī, “Om Namaḥ Śivāya”) practiced with mental peace, ethical restraint, and steady devotion.