Sama Veda — Pūrvārcika, Mantra 10
Aindra stotra of invitation and praise: summoning Indra to the Soma with assurance of his inexhaustible giving
त्वामिदा ह्यो नरो ऽपीप्यन्वज्रिन्भूर्णयः स इन्द्र स्तोमवाहस इह श्रुध्युप स्वसरमा गहि
tvāmidā hyo naro 'pīpyanvajrinbhūrṇayaḥ sa indra stomavāhasa iha śrudhyupa svasaramā gahi
tvā́m id ā́ hyo náro ’pīpyan vajrin bhūrṇáyaḥ | sá indra stomavā́hasaḥ | ihá śrudhy úpa svasáram ā́ gahi3
إيّاك—حتى الآن—قد أنعشَكَ الرجالُ المتلهّفون في الطقس، يا حاملَ الفَجْرَة (vajra)؛ فلهذا، يا إندرا، يا حاملَ ستوتراتِنا، اسمعْ هنا (مديحَنا)، واقتربْ بصوتٍ مُواتٍ مُبشِّر.
tvām | id | ā | hyaḥ | naraḥ | apīpyan | vajrin | bhūrṇayaḥ | saḥ | indra | stoma-vāhasaḥ | iha | śrudhi | upa | svasaram | ā | gahi
Aindra (tune unspecified in input; requires gāna-prakaraṇa mapping)
{ "prastava": "(stobha prelude; gāna-dependent)", "udgitha": "tvā́m id ā́ hyo náro ’pīpyan vajrin bhūrṇáyaḥ", "pratihara": "sá indra stomavā́hasaḥ", "upadrava": "ihá śrudhy úpa svasáram", "nidhana": "ā́ gahi(3)", "structure_notes": "‘ihá śrudhi’ often treated as a turning-point: slight tempo restraint, then renewed forward motion into ‘ā gahi’.", "singer_assignments": "Standard Kauthuma: Prastotṛ (prastāva), Udgātṛ (udgītha+upadrava), Pratihartṛ (pratihāra), all for nidhana." }
{ "gloss_summary": "apīpyan = they gladden/please (by Soma and/or by stotra); stomavāhasaḥ = those who ‘carry’ hymns (udgātṛ etc.); svasaram = with gracious assent/benign voice.", "ritual_interpretation": "Confirms that the rite has already produced delight in Indra; thus he is fit to hear and approach—an assurance formula within Soma liturgy.", "theological_insight": "Divine ‘hearing’ is not passive: it is the sign of acceptance; favourable voice indicates consent and blessing returning through sound.", "etymology_highlights": "apīpyan from √pyā ‘to swell, thrive’; stoma-vāhas from √vah ‘carry’; svasara = ‘good sound/voice’ (su+svan/svar nuance in commentarial tradition)." }