Shloka 146
तस्मिन्प्रभन्नेत्रिदशेन्द्रशतौसुरासुराभूतगणादिशश्च ।ससागरास्सर्षिमहोरगाश्चतथैवभूम्यम्बुचराश्चप्रहृष्टाः ।।6.59.146।।
tasmin prabhanne tridaśendraśatrau surāsurā bhūta-gaṇā diśaś ca |
sa-sāgarāḥ sa-ṛṣi-mahōragāś ca tathaiva bhūmy-ambu-carāś ca prahṛṣṭāḥ ||6.59.146||
فلما دُحر عدوُّ إندرا، فرحَ الديفا والآسورا، وجموعُ الكائنات، وحتى حُرّاسُ الجهات—مع البحار، والريشيّين، والحيات العظام—وكذلك جميعُ المخلوقات السائرة على الأرض وفي المياه.
Again, comes Naranthaka, with multitude of swords and arrows, mounted on top of a chariot with flags, blazing like fire, who fights with mountain peaks.
FAQs
Dharma is portrayed as cosmic order: when a disruptive force is checked, harmony returns and all realms—divine, human, and natural—rejoice.
Following the rout of Indra’s enemy (contextually Indrajit), the epic marks a turning point with universal celebration, closing the sarga’s action.
The implied virtue is steadfastness in righteous struggle: dharmic victory benefits not only one side but the wider world.