वालिवधः
The Slaying of Vali
अथोक्षितश्शोणिततोयविस्रवै-
स्सुपुष्पिताशोक इवानिलोद्धतः।
विचेतनो वासवसूनुराहवे
विभ्रंशितेन्द्रध्वजवत्क्षितिं गतः॥ 4.16.39॥
athokṣitaś śoṇitatoyavisravaiḥ
supuṣpitāśoka ivāniloddhataḥ |
vicetano vāsavasūnur āhave
vibhraṃśitendradhvajavat kṣitiṃ gataḥ || 4.16.39 ||
ثم إن ابنَ فاسافا، وقد ابتلَّ بسيولٍ من الدم تسيل كالماء، سقط في المعركة فاقدَ الوعي؛ كأشوكا مزهرة تهزّها الريح، وكراية إندرا وقد انقلبت على الأرض.
'You need not be concerned about me on account of Rama. How can one who knows dharma and who has a sense of gratitude commit sin?
The verse underscores the moral and existential truth that embodied power is fragile; dharma urges right conduct before the fall that time inevitably brings.
Vāli collapses unconscious, bleeding, and the poet uses layered similes (aśoka tree, fallen Indra-banner) to depict his downfall.
The emphasis is less on a virtue and more on a lesson: splendor and force do not protect one from consequence; ethical order ultimately prevails.