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Shloka 3

Teaching of Karma-yoga

Student Conduct, Vedic Study, and Gāyatrī Supremacy

प्रतिश्रवणसंभाषे शयानो न समाचरेत् । आसीनो न च भुंजानो न तिष्ठेन्न पराङ्मुखः

pratiśravaṇasaṃbhāṣe śayāno na samācaret | āsīno na ca bhuṃjāno na tiṣṭhenna parāṅmukhaḥ

وعند الاستماع والمحادثة لا يفعل ذلك وهو مضطجع؛ ولا وهو جالس، ولا وهو يأكل؛ ولا يقف ووجهه مُعرِضٌ عن الجهة المقابلة.

प्रतिश्रवणसंभाषेin listening/responding and conversation
प्रतिश्रवणसंभाषे:
Adhikarana (Context/अधिकरण)
TypeNoun
Rootप्रतिश्रवण + संभाष (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन — locative singular; समासः प्रतिश्रवणं च संभाषः च (इतरेतर-द्वन्द्व)
शयानःlying down
शयानः:
Karta (Agent as qualified/कर्ता)
TypeAdjective
Rootशी (धातु) + शानच् (कृदन्त)
Formवर्तमानकाले आत्मनेपदी कृदन्त (present participle), पुंलिङ्ग, प्रथमा, एकवचन — “lying down”
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय (negation/निषेध)
समाचरेत्should practice/behave
समाचरेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootसम् + आ + चर् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन — “should practice/behave” (here with negation: should not do)
आसीनःseated
आसीनः:
Karta (Agent as qualified/कर्ता)
TypeAdjective
Rootआस् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त, पुंलिङ्ग, प्रथमा, एकवचन — “seated”
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय (negation)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (conjunction)
भुञ्जानःeating
भुञ्जानः:
Karta (Agent as qualified/कर्ता)
TypeAdjective
Rootभुज् (धातु) + शानच् (कृदन्त)
Formवर्तमानकाले आत्मनेपदी कृदन्त (present participle), पुंलिङ्ग, प्रथमा, एकवचन — “eating”
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय (negation)
तिष्ठेत्should stand
तिष्ठेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootस्था (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन — “should stand” (with negation: should not stand)
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय (negation)
पराङ्मुखःwith face turned away
पराङ्मुखः:
Karta (Agent as qualified/कर्ता)
TypeAdjective
Rootपराङ् + मुख (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन — nominative singular; समासः पराङ् (विपरीतदिशि) + मुखः (कर्मधारयः)

Unspecified (didactic narration within Svargakhaṇḍa)

Concept: Śravaṇa and sambhāṣa require full presence: do not listen while lying down, eating, or turning away—attention is a moral and spiritual duty.

Application: When receiving instruction (spiritual or practical): stop multitasking, face the speaker, avoid casual postures, and create a respectful container for dialogue.

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Visual Art Cues: {"scene_description":"A teaching session pauses as the guru’s gaze gently corrects a student who had begun to slump or turn aside; the corrected student straightens, sets aside food, and faces forward with renewed focus. The composition contrasts improper casualness at the edge with the central axis of attentive listening, making discipline visually palpable.","primary_figures":["Guru (ācārya)","Several students (one being corrected)"],"setting":"Open-air classroom under a banyan tree, with mats arranged in a semicircle and manuscripts on low stands","lighting_mood":"golden dawn","color_palette":["banyan green","sunrise gold","clay brown","cream","indigo"],"tanjore_prompt":"Tanjore painting style: guru centered with gold leaf aura, students seated on low mats; one student at the margin shown turning away or holding food, gently corrected by the guru’s raised hand; rich reds/greens, gold highlights on the dawn sky and manuscript edges, ornate border with lotus and chakra motifs emphasizing discipline.","pahari_prompt":"Pahari miniature style: banyan-shaded class with delicate expressions; a narrative moment of correction—one student shifting from inattentive posture to upright facing the guru; cool natural palette with warm dawn wash, fine detailing of leaves, mats, and palm-leaf folios.","kerala_mural_prompt":"Kerala mural style: stylized banyan canopy, bold outlines; guru’s eyes prominent, students in clear postural contrasts (lying/turned vs. upright facing); earthy reds and greens with yellow highlights, mural framing bands and rhythmic repetition of seated forms.","pichwai_prompt":"Pichwai cloth painting style: semicircle of students around a central guru, framed by lotus vines and peacocks; symbolic motifs (conch/chakra) in corners to suggest śāstra as divine; deep blue ground with gold and cream figures, intricate floral border."}

Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Durga","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["sharp hand-clap cue (discipline)","banyan leaves rustle","distant conch from temple","brief silence after injunction"]}

Sandhi Resolution Notes: तिष्ठेन्न = तिष्ठेत् + न (त् + न → न्न).

FAQs

It teaches respectful posture and attentiveness: do not converse while lying down, sitting casually, eating, or while standing with your face turned away.

It emphasizes humility, attentiveness, and respect toward the speaker and the subject—outer posture reflecting inner discipline (sadācāra).

Yes. It frames listening (śravaṇa) as a disciplined act; proper bodily conduct supports mental focus and reverence, which are foundational to dharmic learning.