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Shloka 127

Brahmin Right Conduct: Morning Remembrance, Bathing, Purification, and Tarpaṇa Method

वारुणे च भवेद्रोगी आयुर्वित्तं तथोत्तरे । देवानामेकभुक्तं तु द्विभुक्तं स्यान्नरस्य च

vāruṇe ca bhavedrogī āyurvittaṃ tathottare | devānāmekabhuktaṃ tu dvibhuktaṃ syānnarasya ca

في جهةِ فارونا يُصابُ المرءُ بالمرض، وفي الجهةِ الشمالية تكونُ الحياةُ والثروة. وللـ«ديفا» أن يأكلوا مرةً واحدة، أمّا الإنسان فينبغي أن يكون طعامُه مرتين.

vāruṇein the west (Varuṇa's direction)
vāruṇe:
Adhikarana (अधिकरण)
TypeAdjective
Rootvāruṇa (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (7th), एकवचन; दिग्वाचक (पश्चिम-दिक्/वरुण-दिक्), अधिकरण
caand
ca:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-अव्यय
bhavetwould become
bhavet:
Kriya (क्रिया)
TypeVerb
Rootbhū (भू धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
rogīdiseased person
rogī:
Karta (कर्ता)
TypeNoun
Rootrogin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कर्तृ-सम्बन्धे विधेय (predicate nominative)
āyuḥ-vittamlife and wealth
āyuḥ-vittam:
Karma (कर्म)/Vishaya (विषय)
TypeNoun
Rootāyus (प्रातिपदिक) + vitta (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; इतरेतर-द्वन्द्व (आयुः च वित्तं च)
tathālikewise
tathā:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; प्रकारवाचक (adverb: likewise)
uttarein the north
uttare:
Adhikarana (अधिकरण)
TypeAdjective
Rootuttara (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (7th), एकवचन; दिग्वाचक-विशेषण, अधिकरण
devānāmof the gods
devānām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; सम्बन्ध (genitive)
eka-bhuktameaten once (single meal)
eka-bhuktam:
Karma (कर्म)/Vishaya (विषय)
TypeAdjective
Rooteka (प्रातिपदिक) + bhukta (भुज् धातु, क्त-प्रत्यय)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; क्त-प्रत्ययान्त कृदन्त (past passive participle) ‘eaten’; द्विगु-प्रायः/तत्पुरुष (एकवारं भुक्तम्)
tubut/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (particle), विरोध/विशेषार्थ
dvi-bhuktameaten twice (two meals)
dvi-bhuktam:
Karma (कर्म)/Vishaya (विषय)
TypeAdjective
Rootdvi (प्रातिपदिक) + bhukta (भुज् धातु, क्त-प्रत्यय)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; क्त-प्रत्ययान्त कृदन्त; द्विगु-प्रायः/तत्पुरुष (द्विवारं भुक्तम्)
syātwould be
syāt:
Kriya (क्रिया)
TypeVerb
Rootas (अस् धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
narasyaof a man
narasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootnara (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; सम्बन्ध (genitive)
caand
ca:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-अव्यय

Unspecified in provided excerpt (context needed from Adhyaya 49 frame-dialogue).

Concept: Moderation and species-appropriate discipline: humans should eat twice (measured living), while devas are idealized as once-eaters; misalignment with certain quarters is associated with illness.

Application: Adopt moderation in meals (avoid constant snacking/overindulgence); cultivate a ‘deva-like’ restraint on vrata days; be mindful of environment and orientation if following traditional ācāra.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: celestial_realm

Visual Art Cues: {"scene_description":"A split-panel composition: on one side, Varuṇa’s watery quarter with a bluish haze and a figure coughing—symbolizing disease arising from inauspicious alignment; on the other, the northern quarter glows with orderly granaries and a calm, healthy household. Above, devas are shown as luminous beings taking a single refined offering, while humans below take two measured meals with gratitude.","primary_figures":["Varuṇa (symbolic)","householder","devas (luminous silhouettes)","Kubera-like northern prosperity symbolism (optional)"],"setting":"cosmic directional tableau blending oceanic Varuṇa imagery with a northern prosperity landscape","lighting_mood":"contrast: misty-dim (Varuṇa quarter) vs clear-radiant (north)","color_palette":["ocean blue","pearl white","granary gold","pine green","slate gray"],"tanjore_prompt":"Tanjore painting style: Varuṇa seated on a makara in one quadrant with subdued blue tones; opposite quadrant shows northern prosperity with gold leaf grain heaps and a small Vishnu shrine; devas above receiving a single havis bowl; ornate gold borders and jewel-like detailing.","pahari_prompt":"Pahari miniature style: gentle narrative split scene; watery Varuṇa side with soft washes and mist; northern side with crisp lines, trees, and a calm household; devas as delicate luminous forms; refined faces and restrained symbolism.","kerala_mural_prompt":"Kerala mural style: iconic Varuṇa with makara and bold outlines; northern quadrant with stylized wealth motifs; devas and humans differentiated by color intensity; temple-wall symmetry and strong pigment blocks.","pichwai_prompt":"Pichwai cloth painting style: decorative quadrants with floral borders; Varuṇa’s aquatic motifs (fish, waves) contrasted with northern lotuses and grain; devas above with a single offering bowl; deep blues and gold highlights, intricate patterning."}

Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Bhupali","pace":"moderate-narrative","voice_tone":"serene","sound_elements":["flowing water","soft mridangam pulse","temple bell","conch shell (faint)","quiet drone"]}

Sandhi Resolution Notes: भवेद्रोगी = भवेत् + रोगी (त् + र् → द्र्); तथोत्तरे = तथा + उत्तरे (आ + उ → ओ); देवानामेकभुक्तं = देवानाम् + एकभुक्तम् (म् + ए → मे); स्यान्नरस्य = स्यात् + नरस्य (त् + न् → न्न्)

V
Varuṇa
D
Devas
N
Nara (human beings)

FAQs

It associates the Varuṇa quarter (traditionally the west) with illness, and the northern quarter with longevity and wealth—reflecting a traditional symbolic mapping of directions to outcomes.

It presents a normative contrast in conduct: the devas are described as sustaining with a single meal, while humans are advised a two-meal pattern, implying differing constitutions and disciplines.

It blends all three: a cosmological/ritual idea of directional influence, a health-oriented note about illness and vitality, and an ethical-normative guideline about proper eating habits.