Means to Slay Tāraka: Girijā’s Birth, Kāma’s Burning, and Umā’s Austerities
लक्षणं दैविको ह्यंकः शरीरावयवाश्रयः । स चायुर्धनसौभाग्यपरिणामप्रकाशकः
lakṣaṇaṃ daiviko hyaṃkaḥ śarīrāvayavāśrayaḥ | sa cāyurdhanasaubhāgyapariṇāmaprakāśakaḥ
إن العلامة في الجسد حقًّا آيةٌ إلهيةٌ قائمةٌ في أعضائه؛ وهي تُظهر نتائج العمر والمال والسعادة والبركة.
Unspecified (narrative context not provided in the input; likely within a Pulastya–Bhīṣma dialogue framework in Sṛṣṭikhaṇḍa)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Sandhi Resolution Notes: ह्यंकः = हि अङ्कः; शरीरावयवाश्रयः (षष्ठी-तत्पुरुष); चायुर्धन... = च आयुः-धन-...; आयुः + धन = आयुर्धन (विसर्ग-सन्धि).
It refers to a bodily mark understood as providential—an indicator believed to reflect unseen destiny or karmic outcomes, rather than a random feature.
It says such marks disclose the “results” (pariṇāma) connected with lifespan (āyus), wealth (dhana), and good fortune (saubhāgya).
Even if marks are treated as indicators, the broader Purāṇic ethic emphasizes shaping one’s future through dharma and devotion—so signs are not a license for pride or fatalism.