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Shloka 118

Invocations, Definition and Authority of Purāṇa, Pulastya–Bhīṣma Frame, and the Creation–Dissolution Schema

स्रष्टा सृजति चात्मानं विष्णुः पाल्यं च पाति च । उपसंह्रियते चापि संहर्त्ता च स्वयं प्रभुः

sraṣṭā sṛjati cātmānaṃ viṣṇuḥ pālyaṃ ca pāti ca | upasaṃhriyate cāpi saṃharttā ca svayaṃ prabhuḥ

بوصفه الخالق يُنشئ الخلق من ذاته؛ وبوصفه فيشنو يحفظ ما ينبغي حفظه؛ وعند الانحلال يُسترجَع كلّ شيءٍ إليه أيضًا—حقًّا إنّ الربّ نفسه هو المُهلِك.

स्रष्टाcreator
स्रष्टा:
Karta (Subject/कर्ता)
TypeNoun
Rootसृज् (धातु) (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कृदन्तः—तृच् (agent noun) ‘स्रष्टृ’
सृजतिcreates
सृजति:
Kriya (Action/क्रिया)
TypeVerb
Rootसृज् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction/and)
आत्मानम्himself
आत्मानम्:
Karma (Object/कर्म)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; आत्मशब्दः (reflexive sense)
विष्णुःViṣṇu
विष्णुः:
Karta (Subject/कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
पाल्यम्that which is to be protected (the world)
पाल्यम्:
Karma (Object/कर्म)
TypeNoun
Rootपाल्य (प्रातिपदिक; कृदन्त from पाल्/पा)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कृदन्तः—यत् (gerundive/future passive participle) ‘to be protected’
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction/and)
पातिprotects
पाति:
Kriya (Action/क्रिया)
TypeVerb
Rootपा (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction/and)
उपसंह्रियतेis withdrawn/absorbed
उपसंह्रियते:
Kriya (Action/क्रिया)
TypeVerb
Rootउप + सम् + हृ (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद; कर्मणि-प्रयोग (passive sense): ‘is withdrawn/absorbed’
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction/and)
अपिalso
अपि:
Sambandha/Emphasis (सम्बन्ध/निपातार्थ)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle/also, even)
संहर्ताdestroyer, withdrawer
संहर्ता:
Karta (Subject/कर्ता)
TypeNoun
Rootसम् + हृ (धातु) (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कृदन्तः—तृच् (agent noun) ‘one who withdraws/destroys’
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction/and)
स्वयम्by himself
स्वयम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formक्रियाविशेषण (adverb/by oneself)
प्रभुःthe Lord
प्रभुः:
Karta (Subject/कर्ता)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Unspecified (narrative voice within Sṛṣṭi-khaṇḍa context)

Concept: The Lord is self-originating creator, Vishnu the protector, and also the withdrawer/destroyer—one प्रभु performing all cosmic roles.

Application: Anchor trust in a single divine governance: act responsibly (dharma) while surrendering outcomes; cultivate protective compassion as an imitation of Vishnu’s pālana.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A triptych-like cosmic tableau merges into one figure: the Lord emanates a universe from his own luminous heart, extends a protective hand over living beings, and gently draws the cosmos back into himself like a breath returning. The scene communicates not violence but sovereign completeness—creation, care, and reabsorption as one continuous divine rhythm.","primary_figures":["The Lord (Vishnu as supreme प्रभु)"],"setting":"Cosmic mandala showing three phases—emanation, protection, reabsorption—blended into a single circular composition","lighting_mood":"divine radiance with calm clarity","color_palette":["radiant gold","sapphire blue","ivory white","vermillion","forest green"],"tanjore_prompt":"Tanjore painting style: central Vishnu enthroned with a large gold leaf halo; left side shows miniature worlds emerging from a lotus/heart radiance, right side shows beings sheltered under his abhaya hand, lower arc shows the cosmos dissolving into a luminous spiral back to him; rich reds and greens, gem-studded ornaments, ornate arch and gold embossing.","pahari_prompt":"Pahari miniature style: elegant circular composition with Vishnu at center, delicate vignettes of creation/protection/dissolution around him, soft blues and ivories, refined facial features, lyrical clouds and subtle stars, gentle narrative clarity.","kerala_mural_prompt":"Kerala mural style: iconic Vishnu with bold outlines; three surrounding medallions for sṛṣṭi-sthiti-laya using symbolic motifs (lotus, protective palm, inward spiral), strong red/yellow/green palette, temple-wall aesthetic and patterned borders.","pichwai_prompt":"Pichwai cloth painting style: Vishnu-centered mandala with concentric lotus rings; outer ring shows tiny scenes of beings protected, inner ring shows worlds emerging and returning; deep blue ground with gold highlights, intricate floral borders, symmetrical devotional layout."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Desh","pace":"slow-meditative","voice_tone":"serene","sound_elements":["tanpura drone","soft temple bells","conch shell (gentle, concluding)","silence"]}

Sandhi Resolution Notes: चात्मानं → च आत्मानम्; चापि → च अपि; संहर्त्ता → संहर्ता (agent noun; orthographic doubling in some editions).

V
Vishnu

FAQs

It emphasizes a single supreme Lord who performs creation, preservation (as Viṣṇu), and dissolution—presenting the cosmic functions as unified in one प्रभु (Prabhu).

It suggests creation is not external to the divine; the world proceeds from the Lord’s own being/power, supporting an emanation-and-reabsorption view of cosmology.

Seeing the same Lord behind arising, sustaining, and ending of all things fosters steadiness and devotion, reducing fear of change by grounding it in divine sovereignty.