Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
संगालेश्वरमभ्यर्च्य रुद्रलोके महीयते । नारदादित्यमभ्यर्च्य त्रिकालज्ञानवान्भवेत् ॥ ६२ ॥
saṃgāleśvaramabhyarcya rudraloke mahīyate | nāradādityamabhyarcya trikālajñānavānbhavet || 62 ||
بعبادة سَنگالِيشْوَرا (Saṅgāleśvara) يُكرَّم المرء في عالم رودرا. وبعبادة ناراداديتيا (Nārādāditya) يُمنَح معرفة الأزمنة الثلاثة: الماضي والحاضر والمستقبل.
Narada (within the Narada–Sanatkumara dialogue framework)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It teaches that specific sacred shrines (tirtha/devata-ksetras) carry distinct spiritual fruits: Śiva worship at Saṅgāleśvara leads to honor in Rudraloka, while Sūrya worship at Nārādāditya grants trikāla-jñāna (insight into past, present, and future).
Bhakti is expressed through abhyarcana (formal worship/archana). The verse emphasizes devatā-bhakti performed at revered kṣetras, where sincere worship yields both otherworldly merit (Rudraloka) and inner illumination (trikāla-jñāna).
The mention of trikāla-jñāna aligns with Jyotiṣa (Vedic astrology/time-science) as a Vedāṅga theme—knowledge structured around time (kāla) and its three divisions, presented here as a spiritual attainment through Sūrya worship.