Description of the Pilgrimage to the Sacred Tīrthas
Kurukṣetra-yātrā-krama
ज्येष्ठाश्रमं च तत्रैव सर्वपातकनाशनम् । ज्येष्ठस्य शुक्लैकादश्यां सोपवासः परेऽहनि ॥ ९३ ॥
jyeṣṭhāśramaṃ ca tatraiva sarvapātakanāśanam | jyeṣṭhasya śuklaikādaśyāṃ sopavāsaḥ pare'hani || 93 ||
وهناك أيضًا جْييشْثاشْرَما، وهو موضعٌ يمحو جميع الآثام. وفي يوم إكادشي من النصف المضيء من شهر جْييشْثا، ينبغي صوم الأوبافاسا وإتمام النسك في اليوم التالي.
Suta (narrating the dialogue of Sanatkumara to Narada)
Vrata: Ekādaśī (Jyeṣṭha-śukla Ekādaśī observance at Jyeṣṭhāśrama)
Primary Rasa: shanta
Secondary Rasa: bhakti
It identifies Jyeṣṭhāśrama as a sin-destroying tīrtha and links its merit to the disciplined observance of the Jyeṣṭha bright-fortnight Ekādaśī fast, emphasizing purification through tīrtha-sevā and vrata.
By prescribing Ekādaśī upavāsa (a classic Vaiṣṇava vrata), the verse frames devotion as practical worship through self-restraint and sacred-time observance, typically culminating in proper completion on the following day (Dvādaśī).
Kalpa/ritual procedure and basic Jyotiṣa-style calendrics are implied: identifying the month (Jyeṣṭha), the lunar fortnight (śukla), the tithi (Ekādaśī), and the next-day observance (pare 'hani) for completing the vow.