Prayaga-mahatmya
Glory of Prayaga and the Magha Bath at Triveni
त्र्यहस्नानफलं माघे पुरा कांचनमालिनी । राक्षसाय ददौ प्रीत्या तेन मुक्तः स पापकृत् ॥ ७७ ॥
tryahasnānaphalaṃ māghe purā kāṃcanamālinī | rākṣasāya dadau prītyā tena muktaḥ sa pāpakṛt || 77 ||
في سالف الزمان، في شهر ماغها، قدّمت كانچناماليني بمحبةٍ إلى رَاكْشَسَا ثوابَ الاغتسال ثلاثة أيام؛ وبهذا الإهداء للثواب تحرّر ذلك الآثم من خطيئته.
Narada (narrating to the Sanatkumara brothers, traditional dialogue frame)
Vrata: Māgha-snāna (tryaha)
Primary Rasa: karuna
Secondary Rasa: adbhuta
It teaches the purifying power of Māgha observances (like sacred bathing) and highlights that merit (puṇya) can be dedicated or gifted compassionately to uplift even a grievous sinner.
Bhakti here is expressed as heartfelt compassion and selfless giving: the devotee values another being’s redemption over personal spiritual “credit,” reflecting a Vishnu-aligned ethic of mercy and welfare for all.
It implicitly uses Kalpa (ritual practice) and Jyotiṣa-based sacred timekeeping (Māgha as an auspicious period) to frame a vrata/ स्नान discipline whose fruit is then offered as puṇya-dāna.