Tīrtha-vidhi (Procedure for Holy Places) — Prayāgarāja-māhātmya
अहंकारविमुक्तश्च स तीर्थफलमाप्नुयात । अकल्पको निरारम्भो लघ्वाहारो जितेंद्रियः ॥ १४ ॥
ahaṃkāravimuktaśca sa tīrthaphalamāpnuyāta | akalpako nirārambho laghvāhāro jiteṃdriyaḥ || 14 ||
مَن تخلّص من الأنا (الأهَنْكارا) نال حقًّا ثمرة الحجّ إلى التيرثا. يعيش بلا تكلّف، ولا يشرع في أعمال جديدة، ويقتات بطعام خفيف، وقد قهر الحواس—فينال المنفعة الحقيقية من المعبر المقدّس.
Sanatkumara (teaching Narada on the true fruit of tīrtha-yātrā)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It defines the “real” tīrtha-phala as an inner attainment: egolessness, restraint, simplicity, and disciplined living—not merely physical travel to holy places.
By removing ahaṃkāra and mastering the senses, the heart becomes fit for sincere devotion; pilgrimage becomes an offering rather than a display, supporting steady bhakti and humility.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; it emphasizes practical dhārmic discipline—moderate diet, sense-control, and non-restless conduct—as the operative “method” for gaining tīrtha merit.